Posts Tagged 'glory'

Glory, Part 4

Because the word “glory” is used so often in the Bible, it would be a good idea to see how it’s used. I’ve chosen a handful of examples, and so far here’s what we’ve discovered:

In Colossians 1:27, we read about the “hope of glory,” which is the hope all believers have. The world in which we live has little interest in Christ and frequently Christianity is mocked and Christians are rarely taken seriously, but we have the certain hope that in the future, our faith will become sight and our beliefs will be vindicated.

In Philippians 3:21, Paul talks about our “glorious body.” This is an exciting thought; the moment Christ completely transforms us – changes our earthly body into a glorified body like our Lord’s. This is more than just an end to death and pain and illness. It’s an end to our struggle against the flesh; no more to be pestered by the temptation to sin.

Finally, we discovered in Ephesians 1:18 that Christians are the Lord’s “glorious inheritance.” We have become valuable to God; our worth in Christ in incalculable.

Now let’s consider a couple of verse in Paul’s letter to the Romans:

For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. (Romans 8:20-21 | NIV84)

“The glorious freedom of the children of God” is an interesting phrase that captures both our attention and our imagination. What is our “glorious freedom?” Believe it or not, it all starts back in chapter 7 with the cry of Paul’s heart:

What a wretched man I am! Who will rescue me from this body of death? (Romans 7:24 | NIV84)

Have you ever felt like that? Have you ever looked at the sorry state of your life in the light of God’s Word and realized how truly “wretched” you are? Paul may have written that verse, but any one of us could have. It’s the cry for help from those who see the need to be more than what they are, yet have no power to make the necessary changes.

Fortunately, for both Paul and us, the answer to the cry of his heart is given in the very next chapter:

because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. (Romans 8:2 | NIV84)

This “new law” applies to those who have been acquitted in Christ – those who no longer stand condemned by God – and who are consequently enabled to live in such a way as to:

Fulfill the moral law of God;
Live beyond the reach of sin and death;
Enjoy life and peace.

Romans 8 really is a remarkable chapter and reading it should encourage your heart as a believer. We learn, for example, that the gifts and graces of the Holy Spirit enable and empower the Christian to experience the tiniest sliver of what will be ours in full at Christ’s return. It begins “in Christ” at verse one and ends “in Christ Jesus our Lord” at the last verse. It begins with no condemnation and ends with no separation.

No condemnation

Therefore, there is now no condemnation for those who are in Christ Jesus…. (Romans 8:1 | NIV84)

This is really a phenomenal verse, and it was accomplished by the work of Jesus Christ. Keeping the Law didn’t do it. Obeying the rules can’t do it. Your standing before God was achieved wholly by the work of Christ. You stand free and clear of any condemnation in God’s presence solely because of what the Lord did for you. This is spite of how you might feel, by the way. From time to time, you may feel condemned or guilty on account of your behavior, but if your heart is right, and you live in a state of forgiveness, then there’s no condemnation coming from God’s direction, only forgiveness and grace.

because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. (Romans 8:2 | NIV84)

Notice that there are two laws here:

The “law of the Spirit of Christ,” in 8:1;
The “law of sin and death.”

The law of sin and death

If you glance back at Romans 7, you’ll see what the “law of sin and death” is all about:

For what I do is not the good I want to do; no, the evil I do not want to do–this I keep on doing. (Romans 7:19 | NIV84)

This insidious, sinister law is always lurking near by, always challenging your earnest desire to right; always positing a sinful alternative. This nefarious law is so cunning and so clever that before a hapless Christian notices, he’s held captive by it.

The law of the Spirit

It seems like all is lost when you think about the power of the law of the sin and death, yet there is a law able to break the influence and dominion of that old law. Through Jesus Christ and the law of the Spirit, you are set free.

For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man…. (Romans 8:3 | NIV84)

That’s the very foundation of the Gospel of grace. Thanks to Jesus Christ – the Son of God – becoming a man, God is not an angry and ready to bring the hammer down on His misbehaving subjects. Because of the sacrificial intervention of His loving, obedient Son, God becomes our compassionate, loving Heavenly Father. Jesus came “in the likeness of sinful man.” In other words, remaining sinless, Jesus became one of us to save us.

Through His atoning death on the Cross, God was able to deliver us; to set us free from the law of sin and death, leaving us free to live a new life, led and empowered by the Spirit of God.

Now, that’s true freedom! To be set free from the awful addiction to commit sin is what Paul is talking here. You can’t kill that addiction by grit and determination or by obeying a written “code of conduct.” Some poet somewhere put it like this:

To run and work the law commands,
Yet gives me neither feet nor hands;
But better news the Gospel brings:
It bids be fly and gives me wings.

That’s exactly what God does! He wants you to live a certain way and He enables you to do it. This is the beauty of serving God through faith in Jesus Christ. You are not bound by rules and regulations impossible to keep and unreasonable to demand. You are able to live up to God’s expectations because Who is living in you.

And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you. (Romans 8:11 | NIV84)

There is no greater power in the universe than the power to raise the dead, and that’s the power resting in you because the Holy Spirit has taken up residence in your heart. The Christian, who has slipped and sinned, cannot say, “The devil made me do it.” The incredible resurrection power of God is in you; the devil can’t make you do anything. If you stumble and sin, it’s because you wanted to; you took your eyes off the prize for a moment. But fortunately for us, we don’t stop being God’s child because we occasionally sin.

Sonship

Now, all that is well and good, but it’s up to us to implement the power of the Spirit in our lives. To put it another way, the Holy Spirit won’t force us to live right. Paul, again:

Therefore, brothers, we have an obligation–but it is not to the sinful nature, to live according to it (the will of the Holy Spirit). For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God. (Romans 8:12-14 | NIV84)

So the Christian has an obligation to follow the leading of the Holy Spirit, and when he does that he will be free from sin. Think of it as a test. If you are truly a child of God, then you will live by the leading of the Spirit on a day-to-day basis. This is crucial to understand, and is often missed by the emotion of these verses. It is a privilege to have been adopted by God; it is a privilege to call God your “Father.”

For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” (Romans 8:15 | NIV84)

It’s a singular privilege that has been afforded to Christians ONLY. Only Christians have a right to refer to God as their “father,” or as Paul put it, “Abba, Father,” which is really just an informal, intimate way to address your Father. But with that privilege comes a heavy responsibility. If you want to continue calling God your “Father” and you wish to have that familial relationship with Him, then you have a responsibility – an obligation – to be led by the Spirit of God and not by your sinful nature.

But it’s a great blessing to be a child of God. And sometimes you may doubt that – sometimes, depending on your day, you may not feel like a child of God. God has a remedy for that:

The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs–heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. (Romans 8:16-17 | NIV84)

What a blessing it is to know beyond the shadow of any doubt that you are a child of God. God wants you to know it and to remember it, and God wants you understand the ramifications of being a child of God: You are an heir of God and a co-heir with Christ. What that means is nothing less than staggering, given what we read in the book of Hebrews:

but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. (Hebrews 1:2 | NIV84)

Jesus Christ is heir of all things, and so are we! There’s no other way to interpret what Paul wrote to the Romans. It sounds too good to be true, but here it is in black and white. We are co-heirs with Jesus Christ, simply by virtue of our faith in Him.

The now and the not yet

Obviously, God has done so much for us. Yet much of what Paul has written is in the future tense. Our future is full of glorious promises, but in the present, not so much.

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. Romans 8:18 | NIV84)

Life isn’t so glorious right now. Sometimes we suffer on account of our faith. But whatever suffering we encounter today is nothing compared to the life God has prepared for us in the future. What is involved in that “glorious” future? Consider:

No more sin and decay and death;
All of creation will be released from its captivity to corruption and death and restored to perfection, as in the days of Eden.

The final restoration of all of creation hinges on our final redemption. So great will be the glory of our final redemption, that all of creation is longing for it take place. Nature, as it exists to day is, to use Paul’s word, “frustrated,” in verse 20. That’s the English translation of the Greek word mataioteti, which means, “to no purpose,” or “against the norm.” Nature today is in a discordant key, but when we are finally glorified along with our Lord, nature will be like a harmonious symphony once again.

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Glory, Part 3

The word “glory” and variations of it are seen well over 500 times in the Bible. In this series, I’d like to look at a handful of those uses. For example, we looked at how Paul used the word one Colossians:

To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. (Colossians 1:27 | TNIV)

This “hope of glory” is something Christians have been looking forward to since the time Paul first used the phrase. The “hope of glory” is the hope of a glorious future in Jesus Christ. Your present is probably like mine: Less than glorious! There’s no glory in taking out the trash in the rain, or driving to work on pothole-laden roads, or pumping your own gas. There’s no glory in dealing with lazy, incompetent employees or getting chewed out by the boss for your incompetence. But, that our glorious future is assured in Jesus Christ is the hope we all have. One day, our faith will become sight and our beliefs will be vindicated.

Paul used the word again in his letter to the Philippians:

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body. (Philippians 3:20, 21 | TNIV)

Most people see verse 21 and get excited because they see the promise of a “glorified body,” which means no more pain or suffering or any kind of physical shortcomings. But Paul’s meaning is much deeper than that. In the body, you can never please the Lord completely. You can never “measure up” to God’s righteous demands as long as you are living in your body. But one day, you old body of flesh, which is so easily led astray by sin, will be done away with – transformed in the twinkling of an eye – so that you will be actually like Jesus Christ.

In writing to the Ephesian church, the apostle Paul used the word again like this:

I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his people, and his incomparably great power for us who believe. (Ephesians 1:18, 19a | TNIV)

There’s plenty going on in those verses, so let’s read it from another version of Scripture:

I pray that your hearts will be flooded with light so that you can see something of the future he has called you to share. I want you to realize that God has been made rich because we who are Christ’s have been given to him! I pray that you will begin to understand how incredibly great his power is to help those who believe him. (Ephesians 1:18, 19a | TLB)

That may help a little, and hopefully you will see your significance in God’s sight. “God has been made rich because” we belong to Him. Bet you don’t think about that much, do you? Too often, you hear and sing phrases like this:

Would He devote that sacred head, for such a worm as I?

Isaac Watts wrote than in 1885 of Christ dying for sinners. But a Christian isn’t a worm anymore; he’s been changed. Yet so many Christians cling to that “I am a worm” theology. You’re not! A worm isn’t valuable; you are! You have made God rich because you belong to Him. God has benefitted in some way because you have become His child.

The letter

The letter Paul wrote to the Christians in Ephesus has been called “sublime” and “grand” by Bible scholars for centuries. John Chrysostom (345-407) had this to say about Ephesians:

This Epistle is full to the brim of thoughts and doctrines sublime and momentous. For the things which scarcely anywhere else he utters, there he makes manifest.

Chrysostom is right. Paul covers ideas and notions in Ephesians he doesn’t mention elsewhere.

Ephesus was one of the largest cities in the Mediterranean world during Paul’s day, and the church there attracted some pretty big name preachers. Paul was the first Christian preacher to bring the Gospel to its half-million citizens during his second missionary journey. After Paul, the very eloquent and refined Apollos took over the church for a while until Paul returned during his third missionary journey. Eventually, young Timothy assumed the pulpit in Ephesus, and near the end of the first century, John, the last surviving apostle, lived in Ephesus and preached in the church there.

Ephesus, with its large population, it’s bustling economy, it’s arts and culture, it’s medicine, and its great church would eventually vanish off the face of the earth. Nothing lasts forever; kingdoms, and great cities, rise and fall and sometimes disappear. Archaeologist’s have discovered the ruins of this once great metropolis, but today in the 21st century, we know about Ephesus and its great pagan temple and its glorious history largely because it was mentioned in the Bible.

Paul wrote this letter while he was under house arrest in Rome around 60 AD. In all, the apostle wrote three letters from Rome while awaiting news from Caesar about his release. Colossians, Philemon, and Ephesians were delivered to their respective destinations by the greatest mailman who ever lived, a fellow named Tychicus.

A powerful opening

The first few verses of this letter are among the most glorious doxologies found in Scripture.

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves. (Ephesians 1:3 – 6 | TNIV)

We learn something of great significance in that first sentence. Let’s look at it the KJV:

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ…. (Ephesians 1:3 | KJV)

God has blessed us. We bless God because He first blessed us. As one Bible scholar noted:

Our blessing is a declaration. His blessings are deeds.

To be “blessed” in the Bible means to be filled with a sense of joy or happiness. We cause God to rejoice because He saved us and because He blesses us. We don’t often think of it that way. But God causes us to rejoice because we receive so much from Him and He rejoices when we turn around and bless Him on account of His blessings to us! That’s some power you have there, my friend! The power to bring a smile to your Heavenly Father’s face.

You’ll notice, though, that the blessings to which Paul is referring are not the temporal blessings you are given here – like the blessings of a good job or a family. These blessings are “in the heavenly realms” and are “spiritual” in nature. They are special blessings we receive because we are “in Christ,” because we are born again. Among those blessings would be things like: salvation, justification, sanctification, the gifts of the Holy Spirit, and so on. When you pause in your busy day to bless the Lord for those kinds of gifts, you’re making God’s day.

Verse 4 is one of those verses nobody really understands or likes. The sinner hates this verse because it speaks of being “chosen by God,” and that’s a repulsive thought to people who either don’t believe in God or think more of themselves than they do of God. The Christian usually gets it wrong because they don’t read every word, stopping after being told they were “chosen by God.” What Paul is saying here really is quite phenomenal. God’s way of salvation was planned in eternity past. God chose believers in Christ before He created the world, which means you and I didn’t do the choosing, God did the choosing. He didn’t choose us because we were worthy or because we were good. He chose us because we couldn’t choose Him. He chose us so we could do good in this world. The always quotable Charles Spurgeon wrote this:

God chose me before I was born into this world because if He’d waited until I got here, He never would have chosen me.

The point of verse 4 is simply this: We were chosen by God in Christ. That was the plan and God is sticking to it. There’s no other way to be chosen by God except to be in Christ. But the plan has a purpose, in addition to the obvious: To be holy and blameless in His sight. God chose us in order to sanctify us – to make us holy people – to separate us from the rest of the world. And God chose us to be “blameless.” Think about that for a moment. God sees us in Christ as being without blame. This means it’s God’s choice to change you, and that choice was made before He made anything else – including you, by the way.

Of course, that means if you’re a Christian, you have to manifest that change; you have to demonstrate that you are “in Christ,” that you are different person. If there’s no evidence that God has chosen you – if you haven’t changed – then you can’t be one of the elect. John, in a letter he wrote, put it this way:

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. We know that we have come to know him if we keep his commands. Those who say, “I know him,” but do not do what he commands are liars, and the truth is not in them. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did. (1 John 2:1 – 6 | TNIV)

Succinct and to the point. Who says the Bible is hard to understand? “Whoever claims to live in him must live as Jesus did.”

God’s glorious inheritance

It’s obvious that we, Christians, have been blessed in, as President Trump may say, “an incredibly huge way” by God. He has given us so much and done so much for us. And yet, in verse 18, out of the blue we read this:

I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his people… (Ephesians 1:18 | TNIV)

There’s a lot to digest in that verse. The thing that jumps off the page is that we, Christians, are “the riches of God’s glorious inheritance.” Have you ever thought of yourself in that way before? You, like me, have always been taught that we bring nothing to God. That’s true, there’s nothing we have that God wants or needs. However, in Christ, we become valuable to God; we are worth something to Him, as long as we remain in Christ.

That concept is so deep and so profound, that Paul tells his friends in Ephesus that he will “pray that the eyes of their hearts may be enlightened” so that they may understand their worth in Christ. In the Bible, the heart is the seat of the intelligence and will. Paul prays that their minds and wills may be “enlightened” so as to grasp what he’s telling them. You, my friend, are extremely valuable to God. You may wonder what your value is. It’s simply this: As you live right; as you live like the changed person you are in Christ, you will begin to reflect God’s glory in the world around you. You see, nobody can see God. But they can see you. You become valuable to God because you become His reflection on earth, pointing the lost to Him.

That’s a big deal, and hard to do. That’s why Paul went on to write this:

and his incomparably great power for us who believe. (Ephesians 1:19a | TNIV)

You have a power deep down inside of you, put there by God, to help you become the changed person He had made you to be. That power is “incomparable,” that is, you can’t compare it to any power on earth; there’s nothing in all the world like the power you hold. It’s the power to become the person God wants you to become; a person who reflects the light of His glory.

Now that is, as Chrysostom might have said, a “sublime and momentous” thought to consider!

The Gospel: Glory

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The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. (2 Corinthians 4:4 | TNIV)

So far, we’ve look at two aspects of the gospel, a word that simply means “good news.” They were:

Grace. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. (Acts 20:24 | TNIV)
Power. I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. (Romans 1:16 | TNIV)

God’s “grace” and “power” are good news to man. In fact, they are better than just “good news,” they are GREAT NEWS! The fact that because of the good news of God’s power contained in His wisdom, revealed in both the Living Word of His Son and within the pages of the Word of God, sinful man’s life is transformed – changed to the point where his sins and sinful past are separated from his person so that God can treat that new man better than he deserves to be treated, which is the good news of God’s grace.

This time, we’ll look at the third and final aspect of the gospel: The good news of the glory of Christ. What did Paul mean when he wrote that? Getting inside the head of the human authors of the Scriptures is the goal of Bible students. To that end, we need to look at the context in which Paul used that phrase.

A troubled church causes trouble

Paul genuinely loved the church located in the Roman province of Achaia, in a hustling, bustling commercial metropolis known as Corinth. It was the center of worship for the goddess Aphrodite, whose temple women – prostitutes, really – were also busy entertainers in the city’s night life. Generally speaking, the people of Corinth were highly educated and prosperous, yet simmering beneath this veneer of sophistication, was a city full of sin. All kinds of sin.

But Corinth was also a place where all kinds of people lived, worked, travelled to, and travelled from. It’s strategic location made it the logical location to start a church, and so on his second missionary journey, the apostle Paul went there to do just that.

In Corinth, Paul stayed with Priscilla and Aquilla and he began to make tents because, of course, he had to support himself until the church got up and running. We don’t know a whole lot about these two except that they were exiles from Rome. No matter where Paul went and no matter what he did, something always reminded him about going to Rome!  A year-and-a-half later, Paul left Corinth, the church established. But that wasn’t the end of it.

I wrote to you in my letter not to associate with sexually immoral people—not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. (1 Corinthians 5:9, 10 | TNIV)

So before he wrote 1 Corinthians, he actually wrote another letter to correct moral laziness within that church. It was, by all accounts, a very painful letter, which we don’t have. Verse 11 gives us an idea what the Christian culture was like in Corinth:

But now I am writing to you that you must not associate with any who claim to be fellow believers but are sexually immoral or greedy, idolaters or slanderers, drunkards or swindlers. With such persons do not even eat. (1 Corinthians 5:11 | TNIV)

That’s some Christian culture, right there! Imagine the sexually immoral, greedy, idolaters and slanderers, drunkards and swindlers calling themselves Christians! And the only church in town not doing anything to straighten them out! That’s what was getting all over Paul’s last nerve. And that’s why he wrote this letter, that we call 1 Corinthians, but was really the second letter he wrote to that church.

Not long after that, the Corinthians were behind a sort of campaign against Paul. The integrity of his motives, of his behavior, and even of his apostolic ministry were all brought into question. Even his courage (10:1,10) and abilities were attacked (10:11; 11:6).

For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” (2 Corinthians 10:10 | TNIV)

So you can see that the large church in Corinth was a troubled church that got into trouble, but it was also a church caused trouble.

Paul identified the problem

To his credit, Paul identified the real problem in the Corinthian church. It wasn’t necessarily the shifty characters that made up the “roll of rogues.” Here’s who Paul thought was behind all the problems in the Corinthian church and beyond: The god of this age.

We modern believers, living in the sophisticated 21st century would do well to understand those five words. Satan is God’s great and eternal adversary; he stands opposed to God’s plan at every turn. He has, however, been given temporary and limited lordship over this world. Because of this, the world today is not a good place:

Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father… (Galatians 1:3, 4 | TNIV)

Satan’s dominion covers anybody who aligns himself with any cause that stifles or compromises God’s eternal purpose. That’s why even the Law, which was given by God to His people, was eventually twisted, abused, and misused by the Jews so that it became a demonic force. And why Saul actually thought persecuting and murdering Christians was a good idea for his religion! He was blinded by “the god of this age,” as so many are today.

If you’ve ever heard anybody say something like this: “I don’t understand the Gospel. I’ve heard it all my life and I still don’t get it,” then you understand what it’s like for a person to be blinded by Satan. If you’ve ever tried to share your faith with the lost and all you get a blank, empty stare back for all your trouble, then you understand with it’s like for a person to be blinded by Satan. The light of God’s glory is shining brightly, but Satan has blinded their eyes so they cannot see it.

You and I as Bible believing, church-going Christians may bemoan the sorry state of the church these days, but the fact is “the god of this age” has made it very difficult for the non-believer to see and hear the Gospel of God’s grace. The problem isn’t all with the church; it’s not with the Bible. The problem is a combination of “the god of this age” and the non-believer buying into his worldview.

The good news of the glory of Christ

So if you, like Paul, are serious about serving the Lord, it’s easy to get discouraged. We’re plagued with our own human weaknesses and imperfections that chip away at our self-confidence. And on top of that, we have to constantly deal with the disinterest and indifference of people to the Gospel, and that makes us wonder if the so-called good news is really all that good! Here’s what Paul wrote about that:

Therefore, since through God’s mercy we have this ministry, we do not lose heart. (2 Corinthians 4:1 | TNIV)

Paul refused to “lose heart” because it was God who gave him “this ministry” in the first place. When Jesus Christ captured Paul’s heart on the dusty road to Damascus, He gave the man a new heart full of mission and purpose. But Paul’s not exception; he’s the pattern! We all have been given a new heart and a mission and a purpose – a ministry to perform for the Kingdom of God. Before Christ, we all lived aimless, self-seeking, purposeless lives. But Christ came in and He gave us something to do, and as we do, we find encouragement and hope.

Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. (2 Corinthians 4:2 | TNIV)

And that’s how we should fulfill God’s calling on our lives. There’s always the temptation to take the simple Word of God and dress it up; to embellish it; make it more interesting or acceptable to the lost. Thing is, we aren’t supposed to be “clever” in the worldly sense of the word. We aren’t supposed to use worldly means to reach the lost. We are to do what Paul did:

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. (2 Corinthians 4:5 | TNIV)

Those two words, Jesus Christ, are what the Gospel, the good news, is all about. Paul and the early church didn’t preach about having a happy marriage or how to succeed in life! They preached Jesus Christ because He alone is the solution to anybody’s problems, and that’s good news. Paul was encouraged by the fact that the Gospel did not have to be accepted by everybody who heard it to be valid. Satan has blinded the lost; veiled their understanding, but he has not harmed the Gospel in any way.

And that gets us to the verse that began this message:

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. (2 Corinthians 4:4 | TNIV)

What is “the gospel that displays the glory of Christ?” What is “the good news that displays the glory of Christ?” Sadly, “the glory of Christ” is what sinful man doesn’t want to see. The glory of Christ is that He is “the image of God.”

The Son is the image of the invisible God, the firstborn over all creation. (Colossians 1:15 | TNIV)

The word for “image” is eikon, which is more than just a painting or statue, but rather, “the illumination of its inner core or essence.” What that means is stunning: Jesus Christ, the Man from Heaven, is the very image – the representation – the fulfillment – of the image of God in man. And it is through Jesus Christ that the Christian is being transformed into the exact same image!

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. (2 Corinthians 3:18 | TNIV)

Therefore, in Christ, the Christian is restored to the image of God. No wonder Satan has blinded the eyes of the lost! Who wouldn’t want to remade into the image of God?

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! (2 Corinthians 5:17 | TNIV)


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