Posts Tagged 'antinomians'

THE CROSS OF CHRIST, PART 7

The Enemies of the Cross

For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. (Philippians 3:18, 19)

It is a terrible thing to be God’s enemy. It’s terrible and it’s arrogant to be an enemy to the greatest of all manifestations of the love, wisdom, and compassion of Christ: His Cross. To be an enemy of the Cross of Christ is to be God’s enemy. It is to openly rebel against against God’s merciful desire to save a sinner from his sins by the atoning death of His Son.

Most right-thinking people have no problem honoring Jesus as a baby in a manger, yet they routinely deny His Cross. These people love to sing Christmas carols chock-full of doctrine and theology about the Incarnation, but they don’t like songs about the blood of Christ shed on the Cross. A lot of people, so-called Christians included, may not be the “pronounced” enemies of the Cross, but they are certainly ashamed of it. The question we would like to ask such people is this: Why are ashamed of Jesus’ death but not of His birth? The reality is, Jesus Christ was born to die; He came to earth for the express purpose of giving His life as a sacrifice for sin.

But there have always been people like this. Otherwise harmless, often religious people, who are counted among God’s enemies. The apostle Paul encountered them almost everywhere he went and in Philippi they were part of the Antinomian movement that had taken root in the church there. They professed to be Christians but lived sinful lives. The belief is as old as the church, but it was Martin Luther who coined the term “antinomianism.” It’s a tricky heresy because it espouses salvation by faith alone but without the accompanying change of lifestyle. Antinomianism is alive and well in Church of Jesus Christ today, although antinomian pastors and church leaders would never admit it. Anybody that preaches the wonderful doctrine of “justification by faith alone” without the accompanying obligation to holy living is at least flirting with the antinomian heresy.

This kind of people claim to love God yet never try to live up to the demands of the Cross, which include this:

The Spirit however, produces in human life fruits such as these: love, joy, peace, patience, kindness, generosity, fidelity, tolerance and self-control—and no law exists against any of them. Those who belong to Christ have crucified their old nature with all that it loved and lusted for. If our lives are centred in the Spirit, let us be guided by the Spirit. (Galatians 5:22—25)

They claim to love God but won’t be crucified with Christ. To shun the Cross is to be its enemy because they shun what the Cross stands for:

1. Divine sacrifice, 1 John 4:9, 10

To us, the greatest demonstration of God’s love for us has been his sending his only Son into the world to give us life through him. We see real love, not in that fact that we loved God, but that he loved us and sent his Son to make personal atonement for our sins.

The Son of God, coming and dying on the Cross, was God’s way of revealing His heart to mankind—a heart moved to infinite sacrifice by agonizing love. We are familiar with this kind of love; it manifests itself in different ways. For example, an entrepreneur who loves an idea will sink his all to start his business in hopes that it will be successful. God loved sinful man so much that He sunk His all in the transaction that occurred on the Cross: the life of His Son for yours! But in God’s case, there was no risk of failure; it was not speculation, but a purposeful, planned expenditure of divine grace and love that secured your soul.

To reject what God did on the Cross is to be an enemy of the Cross; it is to throw God’s love and grace back in His face.

The antinomians in Philippi showed their enmity by living lives full of self-indulgence. Their God, Paul observed, was their bellies! In other words, they pretty much did whatever made them feel good; whatever gave them a sense of satisfaction. Self-indulgence is dangerous for all kinds of reasons, not the least of which is that it stands in complete opposition to the self-sacrificing spirit of the Cross. The Cross of Christ is the greatest example of not only self-sacrifice and self-denial, but it is also the best example of the use of free will. Willingly, without any persuasion, Jesus gave everything He had to save sinners. To live a life opposite to that kind of spirit is to deny it. The carnal mind—the mind set on worldly things—is at war against the mind and spirit of God.

Those who live for themselves are living in rebellion against the purpose of the Cross and the Spirit of the Cross. To be more concerned about the body than the spirit is like being more concerned about the wood of the Cross than the Man who hung on it.

If you call yourself a Christian, the Cross not only saves you, but it shows you how to live!

2. Divine holiness

The intensity of God’s hatred to sin is revealed by the death of His Son on the Cross. The greatness of sin demanded an even greater sacrifice! That’s the equation we’re all familiar with, but there is another way to look at it. The greatness of God’s sacrifice shows the greatness of man’s need—and God’s need. The need was great on man’s side because of his sin, but the need was great on God’s side because of His holiness. Something had to come between the fires of man’s sin and the divine holiness of God; Someone who was equally sinless and holy needed to stand between these two opposites. Only One man, Jesus Christ, the Son of God and the Son of Man, was qualified to do the job.

That’s why God cannot save a sinner apart from the Cross. If He could have, He would have answered Jesus’ prayer in Gethesemane differently. It was the love God had for a lost and dying world that caused His Son to drink from His cup of death. It was the holiness of God that would not let that cup pass from His Son. And it was God’s holiness that caused His Son to cry out:

My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning? (Psalm 22:1)

Good works and good words do nothing to atone for sin. Those who think living the good life will get them safe passage through the pearly gates couldn’t be more wrong. You can be a good person and still be God’s enemy if your goodness proceeds from something other than the Holy Spirit within you.

To shun the Cross is to shun holiness; it is to choose the antinomian way of living the way you think is right. To embrace the Cross is to embrace the spirit and attitude of holiness and holy living.

3. Divine riches, Romans 8:32

He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

The death of God’s Son on the Cross is God’s promise to all believers that everything they need will be within their reach. If you are born again, nothing you need will be denied you. You have God’s promise on that.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich. (2 Corinthians 8:9)

Jesus sacrificed all so you could have all. The storehouse of God’s riches has been open wide for us by the Blood of His Cross. These spiritual and eternal riches are not only what God has, but of what He is. He not only gives us gifts, but He makes us, through faith, partakers of His divine nature!

His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. (2 Peter 1:3, 4)

If we make the kingdom of God our pursuit in life, whatever our needs may be, they will be met. Every temporal and eternal blessing finds its fulfillment in the Cross. So, to shun the Cross is to refuse God’s best.

But, there are those who only want worldly things; they have no desire for anything spiritual. Their pursuit is for things confined to this world. They have no concept of “heavenly blessings” because they haven’t experienced any because they aren’t looking for them. This person shuns the Cross because they can’t see its value.

4. Divine ultimatum

Going back to Philippi for a moment, Paul writes that there is only one end for those antinomians—those enemies of the Cross—and it is death. There is no other destiny open to some one who shuns the Cross of Christ. When a person—even a good, clean living person—rejects the Cross of Christ, he is rejecting God’s terms of salvation.

Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved. (Acts 4:12)

Salvation is not found under the name of a church or a philanthropic organization. It is not found in good works or good living. To reject the Cross is to choose sin, and as we know by now, the wages of sin is death. The writer to the Hebrews nailed it with this rhetorical question:

…how shall we escape if we ignore such a great salvation? (Hebrews 2:3)

God’s terms are unalterable.

Yet to all who received him, to those who believed in his name, he gave the right to become children of God… (John 1:12)

TRUTHS FOR CHRISTIAN LIVING, PART 6

JUDE: STICKING WITH THE FAITH

Jude, an English version of Judas and Judah, was such a common name during the New Testament era, it’s difficult to know who the author of this letter could have been with 100% certainty. There are no less than six Judes or Judases mentioned in the New Testament, and the writer of this short letter was probably one of them. Of the six, scholars believe the author to have been either the apostle Jude (not Iscariot) or Judas, the brother of Jesus. Out of those two, it seems highly probable that Jude, the brother of Jesus wrote this marvelous, little letter.

It’s also difficult to ascertain when Jude wrote his letter and virtually impossible to know whom it was written. It is likely, though, it was written late in the first century, sometime between 60 and 80 AD.

The point of the letter is to contend for the faith. Heretics, Antinomians by name, had come to prominence in the Church and were influencing otherwise godly leaders. These false teachers were Gnostics who believed in a kind of cosmic dualism: the material universe was evil, but the spirit was good. They denied the divinity of Christ and had no respect for spiritual things or even good manners. Jude wrote to encourage his readers to “stay the course” and remain faithful to the Gospel.

1. Contend for the faith, verses 1—4

a. Called, loved, kept, vs. 1, 2

Jude, a servant of Jesus Christ and a brother of James, To those who have been called, who are loved by God the Father and kept by Jesus Christ: Mercy, peace and love be yours in abundance.

Assuming the writer to have been the half-brother of Jesus, Jude was a late-comer to the cause. None of Jesus’ brothers followed our Lord during His lifetime. It wasn’t until after Pentecost that they finally saw Jesus for Who He really was and became major influences in the early Church.

We don’t know much about Jude, the brother of Jesus, but we gather he must have been a humble man. Notice how he refrains from mentioning his family relationship to Jesus, preferring to call Himself “a servant of Jesus.” Barclay observes:

Few things tell more about a man than the way in which a man speaks of himself.

The greeting makes three important points about Christians:

  • Christians are called. The Greek word is kletois, which in the New Testament stresses the sovereignty of God’s grace in “calling” the sinner to salvation. As Jesus taught, “Many are called,” but only a “few” actually accept the terms of the call to become the “chosen.”

  • Christians are loved by God. Believers are called by love, to be loved, to love.

  • Christians are kept by Jesus Christ. The word translated “kept” is teteremenois, in the present tense, suggesting an ongoing preservation of the believer. Jesus promised to never leave us or foresake us. No matter how “alone” we may feel, we are never truly alone nor are we ever expected to somehow “fend for ourselves.” He who calls us and loves us also looks after us.

b. The Christian faith, vs. 3

Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.

This verse begins Jude’s earnest appeal for his readers to stick with the faith. But from this one verse we glean four important aspects of our salvation.

  • It’s a salvation that was entrusted to us. The KJV’s “delivered” gives us deeper understanding of the Gospel of salvation. It did not come to by way of the clever innovations of man. God’s plan of salvation did not spring from the mind of Moses or the mind of some false teacher. It was a divine plan given to man; entrusted to his care.

  • It’s a salvation given once for all. That’s really the key thought: one word in the Greek, hapax, a word full of urgency meaning the Gospel was given one time and it will never be repeated. There is ONE faith, in other words. It has never been altered or added to an it can never be altered or added to at any time in the future.

  • It’s a salvation given to the saints. The Word of life was given to those who had been set apart by God for Himself. The faith we cherish today was handed down to us by men and women set apart by God, just as we have been set apart by God.

  • It’s a salvation that must be contended for. The faith must be, from time to time, be defended by those who possess it. The word translated “contend for” comes from the Greek root agona, a strong word suggesting a fight or contest.

Verse three is really a “call to arms.” There may be a time when the saints of God must vigorously fight for the faith. To fight for the faith, though, must never be done using man’s weapons. Paul’s teaching on this is important to note:

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Corinthians 10:3—5)

c. Enemies of the faith, vs. 4

For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.

Here is why Jude felt compelled to write his letter. These were a slippery bunch of false teachers who “secretly slipped in among you.” That’s actually one Greek word that always suggests a secret, subtle insinuation of something wicked into a larger group or situation. That’s how false teachers work; they appear to be something they aren’t.

There weren’t a large number of these false teachers—Jude uses the word “certain,” inferring just a few. Their arrival on the scene should not have been a surprise to Jude’s readers. These false teachers had been written about for centuries. There have always been false teachers among God’s people, even back in the Old Testament era. And God cuts false teachers no slack: they are condemned even while they peddle they evil wares.

There is no hope for a false teacher, especially these perverts. The Gnostics believed the body to be a tool of evil, and so according to their thinking, it didn’t matter what a person did in the body. One could live to satisfy any appetite or desire or passion and it didn’t matter because God’s grace would take care of it. God’s grace, in other words, was being perverted into a justification for sin.

2. Expect God’s judgments, verses 5—16

a. Past examples, vs. 5—7

Jude’s readers knew what he was about to write, but that wasn’t going to stop him from reminding them of that which they knew so well. These godless men, too, should have learned their lesson from history. Jude uses three examples of how God dealt sternly with those who rebelled against Him.

  • Unbelieving Israel, vs. 5. When God delivered His people out of Egypt, and when He revealed Himself at Mt Sinai, they witnessed the greatest display of divine grace up to that time in history. In spite of the deliverance, the Law, the care and provision during the wilderness wanderings, some Israelites disbelieved and rebelled against God. Even within the covenant family of God, there was a minority of unbelievers and that minority did not escape God’s judgment. Similarly, these ungodly men within the Church will likewise be destroyed because of their unbelief.

  • Unfaithful angels, vs. 6. Even father back in history were the angels that rebelled against God. This likely refers to the “sons of God” who came to earth and mingled with women (Genesis 6:4; Job 1:6; 2:1). These unfaithful angels didn’t do what they were supposed to do and are even now bound over for judgment.

  • Immoral cities, vs 7. The destruction of Sodom and Gomorrah is always cited in Scripture as an example of God’s wrath against sin. Those twin cities were judged and punished about 2,000 BC, but they remain to this very day a type of punishment that will befall all the ungodly: eternal fire.

b. Filthy dreamers and brute beasts, vs. 8—11

Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.

These were not only false teachers, they were thoroughly nasty men. Because their judgment is certain, Jude pronounces a stern “woe” on them. He gives examples of three others who faced certain judgment.

  • The false teachers have “taken the way of Cain.” The Greek verb Jude used describes one’s religious walk: they walked the way Cain walked. Cain’s walk was a walk devoid of faith; a walk that eventually led him to murder his brother, Abel. Cain’s “religion” was one of his own invention; he made up a way to approach God that God did not approve of.

  • The false teachers involved themselves in Balaam’s error. Balaam is like a prototype of every false teacher, false prophet, and preacher-for-hire down through history. Like Balaam, who prophesied for money, these false teachers were consumed with greed.

  • The false teachers were destroyed in Korah’s rebellion. Korah’s story is found in Numbers 16 and it tells the sad story of the punishment that befell Korah, Dathan, Abiram, and 250 others who rebelled against Moses’ authority. Of course, these false teachers of Jude’s day had not yet been destroyed, but their doom was so certain, it is as though they had already been destroyed.

Another way to view this trio of religious rebels is like this: (1) Cain—the man who sacrificed too little; (2) Balaam—the man who prayed too often for the wrong reasons; (3) Korah and the men who professed too much.

c. Empty clouds and wandering stars, vs. 12—16

With unparalleled eloquence, Jude piles figure upon figure to describe these false teachers. Six figures in all, they all add up to one thing:

These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. (verse 16)

They were selfish, hypocritical, delusional, deceivers. Bennet characterized them well:

When it was safe to do so, they blustered and bullied, and played the superior person, but they cringed to rich men, and flattered them for the sake of dinners and presents.

3. Remember, build, keep, and rescue, verses 17—25

a. Remember what the apostles said, vs. 17—19

Naturally the New Testament didn’t exist when Jude wrote this letter, but the teachings of the apostles were well known, both from letters written by the likes of Paul and Peter circulating among the churches, to the evangelistic efforts of Paul, Barnabas, Mark, Luke, and all the early missionaries who carried the Gospel to the four corners of the earth.

These false teachers, unlike the apostles, did not walk as Christ walked but rather walked in a way that satisfied their own “ungodly desires.” They had no “code of ethics,” but could be considered “spiritual anarchists.” They, like all false teachers, divided congregations to create schisms and factions, pitting believer against believer.

How could they behave like this? Because they did not have the Spirit of God dwelling within them.

In spite of how wicked these men were, the apostles all knew they were coming; it should be no surprise that false teachers are in the Church.

b. Build and keep, vs. 20, 21

But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

This is the burden of Jude! “Keep” comes from the Greek teresate, a terribly urgent word. It is absolutely imperative to “keep yourself in God’s love.” But does God hold us, or do we hold God? Scripture goes both ways, but leave it to Spurgeon to put this idea into a pithy saying: Holding I am held. It’s a mutual holding. We cling to God, and hold us. Jesus said much the same thing:

Remain in me, and I will remain in you. (John 15:4a)

While we are “holding and being held,” we are to be actively building ourselves up in the faith and praying in the Holy Spirit. In regard to the second admonition, we should pray all the time, but when the Holy Spirit takes charge, we pray as we should pray. Praying in the Spirit means that we pray in His strength, and in His wisdom. The Spirit moves our hearts and directs our minds. We build ourselves up in the faith by fellowship with God through His Word and with His people.

c. Rescue those in danger, vs. 22, 23

Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.

These verses are a powerful reminder of what we owe the other person. What is our response to the overwhelming love and mercy we have experienced in Jesus Christ? We are to show that same love and mercy to those whose walk with Christ isn’t as strong as ours. Stephen Grellet was thought to penned these words, and it should be the hallmark of our lives as Christians:

I expect to pass through this world but once; any good thing therefore that I can do, or any kindness that I can show to my fellow creature. let me do it now; let me not defer or neglect it, for I shall not pass this way again.

d. The doxology, vs. 24, 24

To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

There are many doxologies in the New Testament, but Jude’s is, to some, the most powerful. His warnings about false teachers and their doom could be considered depressing and discouraging. One wonders how overcoming these false teachers is even possible! Can the believer ever just serve the Lord in peace and safety? Yes! The believer has nothing whatsoever to fear from any false teacher because God is looking out for them. God the Father is able to keep us from falling. Think of that! God is able to keep us from stumbling or falling; He is able to help us persevere in the faith so that one day we may stand before God without any fear that we have come up short. What a relief! None of us has to live using our own devices.

Jude’s conclusion stirs the soul and should be memorized by all Christians. It’s very easy to be distracted by the machinations of man. It’s easy to get discouraged the evil that’s all around us. Sometimes we wonder if our faith will ever prevail over anything in this life. Jude’s words, when taken to heart, lift us up, beyond the petty conflicts and problems of this life and enables us to gain a glimpse into the heavenly realms where we may see God firmly seated on His throne, in complete control. God’s plan for His people will be carried out. No false teacher will stop Him for fulfilling His will for us.

(c) 2012 WitzEnd

TRUTHS FOR CHRISTIAN LIVING, Part 5

Jesus keeps the believer safe.

JUDE: STICKING WITH THE FAITH!

Jude, an English version of Judas and Judah, was such a common name during the New Testament era, it’s difficult to know who the author of this letter could have been with 100% certainty. There are no less than six Judes or Judases mentioned in the New Testament, and the writer of this short letter was probably one of them. Of the six, scholars believe the author to have been either the apostle Jude (not Iscariot) or Judas, the brother of Jesus. Out of those two, it seems highly probable that Jude, the brother of Jesus wrote this marvelous, little letter.

It’s also difficult to ascertain when Jude wrote his letter and virtually impossible to know whom it was written. It is likely, though, it was written late in the first century, sometime between 60 and 80 AD.

The point of the letter is to contend for the faith. Heretics, Antinomians by name, had come to prominence in the Church and were influencing otherwise godly leaders. These false teachers were Gnostics who believed in a kind of cosmic dualism: the material universe was evil, but the spirit was good. They denied the divinity of Christ and had no respect for spiritual things or even good manners. Jude wrote to encourage his readers to “stay the course” and remain faithful to the Gospel.

1. Contend for the faith, verses 1—4

a. Called, loved, kept, vs. 1, 2

Jude, a servant of Jesus Christ and a brother of James, To those who have been called, who are loved by God the Father and kept by Jesus Christ: Mercy, peace and love be yours in abundance.

Assuming the writer to have been the half-brother of Jesus, Jude was a late-comer to the cause. None of Jesus’ brothers followed our Lord during His lifetime. It wasn’t until after Pentecost that they finally saw Jesus for Who He really was and became major influences in the early Church.

We don’t know much about Jude, the brother of Jesus, but we gather he must have been a humble man. Notice how he refrains from mentioning his family relationship to Jesus, preferring to call Himself “a servant of Jesus.” Barclay observes:

Few things tell more about a man than the way in which a man speaks of himself.

The greeting makes three important points about Christians:

  • Christians are called. The Greek word is kletois, which in the New Testament stresses the sovereignty of God’s grace in “calling” the sinner to salvation. As Jesus taught, “Many are called,” but only a “few” actually accept the terms of the call to become the “chosen.”

  • Christians are loved by God. Believers are called by love, to be loved, to love.

  • Christians are kept by Jesus Christ. The word translated “kept” is teteremenois, in the present tense, suggesting an ongoing preservation of the believer. Jesus promised to never leave us or foresake us. No matter how “alone” we may feel, we are never truly alone nor are we ever expected to somehow “fend for ourselves.” He who calls us and loves us also looks after us.

b. The Christian faith, vs. 3

Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.

This verse begins Jude’s earnest appeal for his readers to stick with the faith. But from this one verse we glean four important aspects of our salvation.

  • It’s a salvation that was entrusted to us. The KJV’s “delivered” gives us deeper understanding of the Gospel of salvation. It did not come to by way of the clever innovations of man. God’s plan of salvation did not spring from the mind of Moses or the mind of some false teacher. It was a divine plan given to man; entrusted to his care.

  • It’s a salvation given once for all. That’s really the key thought: one word in the Greek, hapax, a word full of urgency, meaning the Gospel was given one time and it will never be repeated. There is ONE faith, in other words. It has never been altered or added to an it can never be altered or added to at any time in the future.

  • It’s a salvation given to the saints. The Word of life was given to those who had been set apart by God for Himself. The faith we cherish today was handed down to us by men and women set apart by God, just as we have been set apart by God.

  • It’s a salvation that must be contended for. The faith must be, from time to time, be defended by those who possess it. The word translated “contend for” comes from the Greek root agona, a strong word suggesting a fight or contest.

Verse three is really a “call to arms.” There may be a time when the saints of God must vigorously fight for the faith. To fight for the faith, though, must never be done using man’s weapons. Paul’s teaching on this is important to note:

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Corinthians 10:3—5)

c. Enemies of the faith, vs. 4

For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.

Here is why Jude felt compelled to write his letter. These were a slippery bunch of false teachers who “secretly slipped in among you.” That’s actually one Greek word that always suggests a secret, subtle insinuation of something wicked into a larger group or situation. That’s how false teachers work; they appear to be something they aren’t.

There weren’t a large number of these false teachers—Jude uses the word “certain,” inferring just a few. Their arrival on the scene should not have been a surprise to Jude’s readers. These false teachers had been written about for centuries. There have always been false teachers among God’s people, even back in the Old Testament era. And God cuts false teachers no slack: they are condemned even while they peddle they evil wares.

There is no hope for a false teacher, especially these perverts. The Gnostics believed the body to be a tool of evil, and so according to their thinking, it didn’t matter what a person did in the body. One could live to satisfy any appetite or desire or passion and it didn’t matter because God’s grace would take care of it. God’s grace, in other words, was being perverted into a justification for sin.

2. Expect God’s judgments, verses 5—16

a. Past examples, vs. 5—7

Jude’s readers knew what he was about to write, but that wasn’t going to stop him from reminding them of that which they knew so well. These godless men, too, should have learned their lesson from history. Jude uses three examples of how God dealt sternly with those who rebelled against Him.

  • Unbelieving Israel, vs. 5. When God delivered His people out of Egypt, when God revealed Himself at Mt Sinai, they witnessed the greatest display of divine grace up to that time in history. In spite of the deliverance, the Law, the care and provision during the wilderness wanderings, some Israelites disbelieved and rebelled against God. Even within the covenant family of God, there was a minority of unbelievers and that minority did not escape God’s judgment. Similarly, these ungodly men within the Church will be destroyed because of their unbelief.

  • Unfaithful angels, vs. 6. Even father back in history were the angels that rebelled against God. This likely refers to the “sons of God” who came to earth and mingled with women (Genesis 6:4; Job 1:6; 2:1). These unfaithful angels didn’t do what they were supposed to do and are even now bound over for judgment.

  • Immoral cities, vs 7. The destruction of Sodom and Gomorrah is always cited in Scripture as an example of God’s wrath against sin. Those twin cities were judged and punished about 2,000 BC, but they remain to this very day a type of punishment that will befall all the ungodly: eternal fire.

b. Filthy dreamers and brute beasts, vs. 8—11

Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.

These were not only false teachers, they were thoroughly nasty men. Because their judgment is certain, Jude pronounces a stern “woe” on them. He gives examples of three others who faced certain judgment.

  • The false teachers have “taken the way of Cain.” The Greek verb Jude used describes one’s religious walk: they walked the way Cain walked. Cain’s walk was a walk devoid of faith; a walk that eventually led to murdering his brother, Abel. Cain’s “religion” was one of his own invention; he made up a way to approach God that God did not approve of.

  • The false teachers involved themselves in Balaam’s error. Balaam is like a prototype of every false teacher, false prophet, and preacher-for-hire down through history. Like Balaam, who prophesied for money, these false teachers were consumed with greed.

  • The false teachers were destroyed in Korah’s rebellion. Korah’s story is found in Numbers 16 and it tells the sad story of the punishment that befell Korah, Dathan, Abiram, and 250 others who rebelled against Moses’ authority. Of course, these false teachers of Jude’s day had not yet been destroyed, their doom was so certain, it is as though they had already been destroyed.

Another way to view this trio of religious rebels is like this: (1) Cain—the man who sacrificed too little; (2) Balaam—the man who prayed too often for the wrong reasons; (3) Korah and the men who professed too much.

c. Empty clouds and wandering stars, vs. 12—16

With unparalleled eloquence, Jude piles figure upon figure to describe these false teachers. Six figures in all, they all add up to one thing:

These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. (verse 16)

They were selfish, hypocritical, delusional, deceivers. Bennet characterized them well:

When it was safe to do so, they blustered and bullied, and played the superior person, but they cringed to rich men, and flattered them for the sake of dinners and presents.

3. Remember, build, keep, and rescue, verses 17—25

a. Remember what the apostles said, vs. 17—19

Naturally the New Testament didn’t exist when Jude wrote this letter, but the teachings of the apostles were well known, both from letters written by the likes of Paul and Peter, to the evangelistic efforts of Paul, Barnabas, Mark, Luke, and all the early missionaries who carried the Gospel to the four corners of the earth.

These false teachers, unlike the apostles, did not walk as Christ walked but rather walked in a way that satisfied their own “ungodly desires.” They had no “code of ethics,” but could be considered “spiritual anarchists.” They, like all false teachers do, divided congregations to create schisms and factions, pitting believer against believer.

How could they behave like this? Because they did not have the Spirit of God dwelling within them.

In spite of how wicked these men were, the apostles all knew they were coming; it should be no surprise that false teachers are in the Church.

b. Build and keep, vs. 20, 21

But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

This is the burden of Jude! “Keep” comes from the Greek teresate, a terribly urgent word. It is absolutely imperative to “keep yourself in God’s love.” But does God hold us, or do we hold God? Scripture goes both ways, but leave it to Spurgeon to put this idea into a pithy saying: Holding I am held. It’s a mutual holding. We cling to God, and God holds us. Jesus said much the same thing:

Remain in me, and I will remain in you. (John 15:4a)

While we are “holding and being held,” we are to be actively building ourselves up in the faith and praying in the Holy Spirit. In regard to the second admonition, we should pray all the time, but when the Holy Spirit takes charge, we pray as we should pray. Praying in the Spirit means that we pray in His strength, and in His wisdom. The Spirit moves our hearts and directs our minds. We build ourselves up in the faith by fellowship with God through His Word and with His people.

c. Rescue those in danger, vs. 22, 23

Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.

These verses are a powerful reminder of what we owe the other person. What is our response to the overwhelming love and mercy we have experienced in Jesus Christ? We are to show that same love and mercy to those whose walk with Christ isn’t as strong as ours. Stephen Grellet was thought to penned these words, and it should be the hallmark of our lives as Christians:

I expect to pass through this world but once; any good thing therefore that I can do, or any kindness that I can show to my fellow creature. let me do it now; let me not defer or neglect it, for I shall not pass this way again.

d. The doxology, vs. 24, 24

To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

There are many doxologies in the New Testament, but Jude’s is, to some, the most powerful. His warnings about false teachers and their doom could be considered depressing and discouraging. One wonders how overcoming these false teachers is possible! Can the believer ever just serve the Lord in peace and safety? Yes! The believer has nothing whatsoever to fear from any false teacher because God is looking out for them. God the Father is able to keep us from falling. Think of that! God is able to keep us from stumbling or falling; He is able to help us persevere in the faith so that one day we may stand before God without any fear that we have come up short. What a relief! None of us has to live using our own devices.

Jude’s conclusion stirs the soul and should be memorized by all Christians. It’s very easy to distracted by the machinations of man. It’s easy to get discouraged by the evil that’s all around us. Sometimes we wonder if our faith will ever prevail over anything in this life. Jude’s words, when taken to heart, lift us up, beyond the petty conflicts and problems of this life and enables us to gain a glimpse into the heavenly realms where we may see God firmly seated on His throne, in complete control. God’s plan for His people will be carried out. No false teacher will stop Him for fulfilling His will for us.

(c)  2011 WitzEnd

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