7 Surprised People in the Bible, Part 4

 

By the end of 1 Kings 21, a lot of people were surprised by the curious turn of events.  King Ahab of Israel, the northern kingdom, was not a good king.  He was, however, an able king.  He is described as being a “statesman” by historians.  His wife, though, had very little to recommend her.  Jezebel was evil through and through.  King Ahab might have been quite the warrior and statesman, but he was a weak man who let Jezebel walk all over him.  

Ahab had secured an impressive victory against Syria and following on the heels of that, comes the darkest deed of his reign.  It’s interesting how the Bible orders events to make sure readers understand that in spite of a godless king’s professional good points and positive accomplishments, those things are never enough to compensate for his moral and religious failings.  Such was the case Ahab when, after the high of victory, the king sees Naboth’s vineyard and wants it.  

Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”. (1 Kings 21:2 | TNIV)

Naboth refused to sell the king his private property – his ancestral landholdings.  The king was helpless; Jewish law and tradition trumped his desire.  But Jezebel, who wasn’t a Jew, had no such respect for the law or tradition.  She bribed a couple of losers to accuse Naboth of treason.  The frame stuck and poor, innocent Naboth was summarily executed and his vineyard was confiscated by the king, as was the custom of dealing with traitors.

When you take a step back and take a look at these events, you can’t help by reminded of King David and his obsession: Bathsheba.  Like Naboth’s vineyard, Uriah’s wife Bathsheba became the desire of the king, and like Ahab, David did what it took to get what he wanted.  And as Nathan appeared on the scene to confront David, so the prophet Elijah confronted Ahab over his and Jezebel’s sinful actions.

He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male in Israel—slave or free.  I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.’  “And also concerning Jezebel the Lord says: ‘Dogs will devour Jezebel by the wall of Jezreel.’  “Dogs will eat those belonging to Ahab who die in the city, and the birds will feed on those who die in the country.”  (1 Kings 21:21 – 24 | TNIV)

It took a while, but Jezebel met her end in 2 Kings exactly as prophesied.  She had no regard for the Jewish faith or traditions and had no belief in Yahweh.  But Yahweh and His law still applied to even her, a person who had no belief in them.  Boy, was she surprised.  

Coming to back to her husband, King Ahab, you’ll recall, seemed as though he came to his senses and regretted his sinful ways.  

When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.  Then the word of the Lord came to Elijah the Tishbite:  “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”  (1 Kings 21:27 – 29 | TNIV)

You may doubt Ahab’s sincerity, but God didn’t.  But that didn’t mean Ahab repented and changed his wicked, wicked ways.  He didn’t, and would face his surprising end in the last chapter of 1 Kings.  

Some background

For three years there was no war between Aram and Israel.  But in the third year Jehoshaphat king of Judah went down to see the king of Israel.  The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”  So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?” Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”  (1 Kings 22:1 – 4 | TNIV)

In the final years of Ahab’s reign, Israel was strong enough to exert some influence over Judah to the south and Syria.  In 875 BC, the year Ahab took the throne in Israel, King Asa in Judah died and his son, Jehoshaphat assumed the throne.  The long running war between Judah and Israel wasn’t doing Judah any good, so King Jehoshaphat ended it and sued for peace between the Judah and Israel.  He also sought an alliance between the Kingdoms and friendship with Ahab.  

Why in the world would a good king like Jehoshaphat make an alliance with a king as wicked as Ahab?  Why would he “get in bed” with his natural enemy?  From a Biblical standpoint, this alliance was abnormal; unnatural.  It was definitely a case of being “unequally yoked.”  So, at this point in the story, it’s more than strange.  Later on, we find out that Jehoram, the son of King Jehoshaphat, had married Athaliah, the daughter of King Ahab and Jezebel.  Well, that explains it all!  As Dr McGee notes, 

This was a case of the “sons of God marrying the daughters of men; a boy with a godly heritage married a girl with a wicked on.

And is always the case, it was the wicked influence that prevailed.  It’s a fact.  Holy never rubs off on unholy, which is why believers should never marry outside of the faith.   When a believer marries an unbeliever, the believer always gets into trouble.  Again, Dr McGee puts in a way only he can:

When you marry a child of the Devil, your father–in–law sees to it that you have trouble.

With Jehoshaphat’s military now free from involvement with Israelite skirmishes, the king of Judah turned his attention southward, intent on expanding the borders of the southern kingdom and hopefully open up King Solomon’s old trade route on the Red Sea, Judah’s only gateway to the outside world.  Unfortunately, he was unsuccessful.  King Ahab offered his help but was refused.  Apparently King Jehoshaphat didn’t want to get too entangled with this godless king.  

Meanwhile, King Ahab, though successful in his war with Syria, wasn’t content with the present situation.  A piece of Israelite territory remained within Syrian borders, and so Ahab approached Jehoshaphat with a plan to recapture this land.  This time, Jehoshaphat relented.  

Battle of the prophets

But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”  So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?” “Go,” they answered, “for the Lord will give it into the king’s hand.”  (1 Kings 22:5, 6 | TNIV)

King Jehoshaphat was God’s man, though being far from perfect, and he should have sought the Lord before agreeing to do battle with Ahab against Ramoth Gilead.  Like a lot of Christians, he got it backwards.  How often do we determine to do such-and-such a thing, begin it, and then seek the Lord?  Living life in that order almost always ends badly.  The apostle Paul, writing to the Colossians, gives us a great piece of advice that we’d be wise to follow.

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives…  (Colossians 1:9 | TNIV)

Once we have been filled “with the knowledge of his will through all the wisdom and understanding that the Spirit gives,” then – and only then – can we make wise choices that will result in our success and God’s glorification.  Life would be so much easier for us if we’d learn to get the order right rather than hoping God will, somehow, sanction our choice.

Just who were the prophets Ahab consulted?  Some scholars associate these 400 prophets with the survivors of the slaughter of the Baal’s prophets at Mount Carmel. That may be true.  But it seems more likely these were prophets of Israel’s now perverted version of Judaism, which mixed elements of Baal and Asherah worship with the worship of Yahweh.  To these prophets, their “ministry” was more of a career than a calling and their so-called prophecies were almost always confirming what their inquirers wanted to hear.  This was the case with Ahab.  According to the 400 “prophets” of Israel, God was all for the military action.

But, King Jehoshaphat wasn’t convinced.  He didn’t trust their “sunshine-and-roses” prophecy and sought a true prophet of Yahweh.

But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?” The king of Israel answered Jehoshaphat, “There is still one through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.” “The king should not say such a thing,” Jehoshaphat replied.  (1 Kings 22:7, 8 | TNIV)

Ahab’s attitude toward Micaiah, son of Imlah, shows that he hadn’t really changed from one chapter to the next.  Like always, he was in complete opposition to the true prophets of God, especially this time, because to Ahab’s mind, conquering Ramoth Gilead should have been easy, after all, God had given him victory over Syria the last time (chapter 20).  

There’s an important lesson here for the Christian.  We’re tempted to believe that if a majority of other believers, like a church for example, thinks one way about certain subject while there are one or two contrary views, that the two contrarians are wrong and the majority right.  That’s not always the case.  Here, all the prophets said one thing while a single prophet said something else.  This is why it’s so important to have the “mind of Christ” when making a decision.  Often times, within the faith, the majority is correct.  But sometimes it may not be.  In this case, since the incident on Mt Carmel, the truth had always rested with the minority, not the majority.

When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?” “Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.”. (1Kings 22:15 | TNIV)

We know absolutely nothing about this true man of God, Micaiah, other than he had a sense of humor.  He messed with Ahab’s head by appearing to go along with the false prophets.  

Ahab’s reaction is just as funny, and may have indicated that deep down inside, he knew that the troublesome Micaiah would be a straight shooter and give him an accurate word.

The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”  (1 Kings 22:16 | TNIV)

As it turned out, Micaiah’s word from God was the exact opposite to what the other prophets gave.

Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. Let each one go home in peace.’ ” The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”  (1 Kings 22:17, 18 | TNIV)

Ahab didn’t want to hear this prophecy, but as I mentioned, I think he already knew that this prophet was right.  Micaiah, though, didn’t stop with dispensing the Word of the Lord.  He was like a man who had God’s Word bottled up inside, and once it started flowing out of him, he couldn’t stop.  He went on to expose the 400 prophets as false and completely useless.  

“So now the Lord has put a lying spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you.”  (1 Kings 22:23 | TNIV)

One thing about the Word of God, it will cause a reaction!  Either a positive one or a negative one, you may be sure that when God’s Word is preached without compromise and with conviction, something will happen.  

The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’ ”  Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”  (1 Kings 22:26 – 28 | TNIV)

Micaiah the true prophet of God ended up back in prison on a diet of hard tack and water for his faithful service to God.  But he did get the last word.  

What would you, as a Christian do, if you encountered “dueling prophets” like this?  Is there a sure way to discover who the true spokesman for God is and who is the false prophet?  In the story, both Zedekiah and Micaiah claimed to be prophets of God.  They both claimed their messages were the real deal.  Both claimed to be speaking for God.  But how can you know for sure?  When somebody says, “God told me,” should we just take them at their word?

Church tradition has claimed that “the church” is the ultimate authority in such matters.  Philosophers believe that human reason should tell us truth from lies.  Then there are Christians who trust the various Creeds of the Church as the authoritative norm for all Christian beliefs and behavior.  Then there is a growing number of Christians who believe that the Holy Spirit directly speaks to the believer’s heart and that He will enable them to discern the truth.  In other words, personal experience is the determinative factor in faith and practice.  

In a sense, all these views have merit and are correct.  Many horrible things have happened in Church history when some church leader claimed, “This is God’s will” or “God told me to do it,” when God really didn’t at all.  Or when opportunities were missed because church leaders couldn’t find a precident in their Book of Church order.  

John Calvin, the butt of so many jokes, did teach something very helpful in matters like this.  There most certainly is a vital relationship between the objective authority of the Word of God and the subjective authority of the Holy Spirit’s inner witness.  Calvin believed that the Spirit’s “inner voice” is always consistent with the Word of God and that the Word is always confirmed in a person’s heart by the Spirit of God. 

Ideally, religious authority must be both objective and subjective, grounded in the witness both of the Word and the Spirit. John Calvin made a valuable contribution to Christian thought with his emphasis on the relationship between the Scriptures (objective authority) and the inner witness of the Holy Spirit (subjective authority). He taught that the Holy Spirit’s inward voice is always consistent with the objective word of revelation, and conversely, that the authority of the word is affirmed through the Holy Spirit’s witness in the heart of the believer.

The end is nigh

In spite of Micaiah’s warning, the two kings prepared their respective armies for a head on assault at Ramoth Gilead.  It was customary for kings to wear their official robes in battle, but Ahab, perhaps giving some credence to Micaiah’s prophecy, disguised himself.  Jehoshaphat, on the other hand, dressed in his royal best, probably thinking his life was in God’s hands anyway, no matter what happened.  Naturally, God couldn’t be fooled by Ahab’s silly disguise.  

Meanwhile, behind enemy lines, the Syrian king had plans of his own.

Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”  When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

Ahab wasn’t an idiot.  He was a godless man, but he was skilled at warfare.  It could have been that his disguise was not just for self-protection.  It may have been part of a larger military strategy designed to trick the Syrians.  He may have suspected Ben Hadad’s plan, and with the king disguised that plan would keep the enemy distracted long enough for Ahab to make a sneak attack.  

That sounds like a good plan, and it would have worked had it not been for an accident.  A single Syrian archer made a mistake.  Or so it seemed.  In God’s economy, there are no accidents.

But someone drew his bow at random and hit the king of Israel between the breastplate and the scale armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.”  (1 Kings 22:34 | TNIV)

Ahab had been mortally wounded, likely in the stomach.  He may not have known it, but he was already dead.  He ordered his driver to take him out of the battle.  What was in Ahab’s mind?  Some think that he wanted to seek medical attention, but because of the intensity of the battle there was no way to do that, so he was forced to watch from the sidelines.  Others think the king wanted to appear to be unhurt so as not to discourage his army.  Regardless of the reason, poor old Ahab spent the remainder of the day propped up, like a dummy, in his chariot, facing the Syrians, as his lifeblood ebbed away.  Ahab had spared Ben Hadad’s life, and now he paid for that mercy with his own.  As the sun was going down, word spread that King Ahab was dead and the Israelite-Judean troops retreated.

So the king died and was brought to Samaria, and they buried him there.  They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the Lord had declared.  (1 Kings 22:37, 38 | TNIV)

In the end, Elijah’s prophecy came true.  Was Ahab surprised by the incredible coincidence of being his by stray arrow?  Maybe.  But I suspect he knew his end as decreed by the unknown prophet, Elijah, and Micaiah would eventually come to pass.  Ahab was not a good man, and his life and death are a testimony to the fact that nobody can outrun God’s plans for them.

 

 

 

 

 

 

 

 

 

 

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7 Surprised People in the Bible, Part 3

 

Our third person in the Bible who got the surprise of his life is a fellow by the name of Ahab.  Long before a certain Captain Ahab became obsessed with Moby Dick, King Ahab was doing his best to ruin the kingdom of Israel.  His surprise, although it shouldn’t have been a surprise at all, came from the prophet Elijah.  Ahab and Elijah weren’t exactly friends.  In 1 Kings 18, they meet up and here’s how that went down:

So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah.  When he saw Elijah, he said to him, “Is that you, you troubler of Israel?”  “I have not made trouble for Israel,” Elijah replied. “But you and your father’s family have. You have abandoned the Lord’s commands and have followed the Baals.  (1 Kings 18:16 – 18 | TNIV)

If you recall, Elijah the prophet issued a lopsided challenge:

Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”  Then Elijah said to them, “I am the only one of the Lord’s prophets left, but Baal has four hundred and fifty prophets.  Get two bulls for us. Let Baal’s prophets choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it.  Then you call on the name of your god, and I will call on the name of the Lord. The god who answers by fire—he is God.” Then all the people said, “What you say is good.” (1 Kings 18:19, 22 – 24 | TNIV)

And the fire fell and it ended very badly for the prophets of Baal.  To say they and all the people were surprised would be an understatement!

Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.  When all the people saw this, they fell prostrate and cried, “The Lord—he is God! The Lord—he is God!”  (1 Kings 18:38, 39 | TNIV)

I’d say a lot of people underestimated the God of Elijah, including King Ahab.  But the root of sin and idolatry run deep, and Ahab remained a godless leader of God’s people.  This wasn’t his last run-in with the “troubler of Israel.”  In chapter 21, the hapless king has his eyes on a vineyard.  It seems like vineyards caused a lot of problems for some Israelites back in Old Testament times.  You’ll recall Elisha’s assistant, Gehazi, wanted a vineyard and in pursuit of his dream of owning one, was surprised when he caught a terminal case of leprosy.  Let’s take a look at how wanting a vineyard resulted in some unintended consequences for evil King Ahab.

Naboth says no.

You have to hand it to Naboth.  It took some nerve to stand up to King Ahab like he did!

But Naboth replied, “The Lord forbid that I should give you the inheritance of my ancestors.”  (1 Kings 21:3 | TNIV)

Naboth wasn’t being difficult.  Ahab had offered him a fair price for his vineyard; it’s not like he was going to steal it.  Naboth was well within his rights to turn the king down. The concept of “private property rights” didn’t originate with Americans!  This concept was enshrined in Jewish religious and civil law.  And the king knew it.  He knew that Naboth was right; that he was legally and religiously obligated to hold onto this piece of land.  Still, the king wanted what he wanted.  As one scholar rightly observed,

The only thing worse than a spoiled, pouting child is a spoiled, pouting adult.

Ahab the man-child pouted and pouted until his wife noticed.

Jezebel’s plot.

Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”  (2 Kings 21:7 | TNIV)

Jezebel was a real piece of work.  Thoroughly evil, her name has become synonymous with wanton and scheming women.  There’s a good reason why nobody names their baby girl “Jezebel!”  Throughout our culture, even, songs have been written about wicked Jezebel by such notables as, Frankie Lane, Sade, 10,000 Maniacs, Chely Wright, and Iron and Wine (?!).  She wasn’t a Jew and was just one of many wives of the gormless King Ahab.  But she definitely wore the pants in the family.  She had no use for the customs, traditions and laws of Israel.  When Ahab didn’t simply seize Naboth’s land outright, she just couldn’t understand why not, so she hatched a truly diabolical plot involving the Sons of Belial (KJV).

So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him.  In those letters she wrote: “Proclaim a day of fasting and seat Naboth in a prominent place among the people.  But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.”  (1 Kings 21:8 – 10 | TNIV)

Sadly, the plan worked to perfection and poor Naboth was stoned to death according to the Law and Ahab got his vineyard.

When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.  (1 Kings 21:16 | TNIV)

Ahab will soon learn what a lot of us have learned the hard way: The wanting is often better than the having.

Evil deeds are judged.

Ahab and Jezebel lived a lifetime of wickedness, idolatry and sin.  They were a thoroughly nasty couple.  It took a long time, but they are about to learn the truthfulness of a verse back in Numbers.

“But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.”  (Numbers 32:23 | TNIV)

“Be sure your sin will find you out.”  Interestingly enough, the context of Numbers 32:23 is surprising.  The “sin” would be the men of Israel not arming themselves for battle to protect their families.

Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle…”  (Numbers 32:20 | TNIV)

I throw that in for the benefit of the pacifists reading this study.  It’s surprising that not fighting on behalf of your family is such a dreadful sin against God.  At any rate, thanks to Jezebel’s trickery, Ahab finally got Naboth’s vineyard.  But what this couple failed to realize was that Naboth had invoked Yahweh’s Name and His Law when he declined Ahab in the first place.  So, when Jezebel and Ahab snookered Naboth and killed him, they were picking a fight with God Himself.  That never ends well for anybody.

Meanwhile, back Elijah’s place, the Lord called His prophet back into action.

“Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it.  Say to him, ‘This is what the Lord says: Have you not murdered a man and seized his property?’ Then say to him, ‘This is what the Lord says: In the place where dogs licked up Naboth’s blood, dogs will lick up your blood—yes, yours!’ ”  (1 Kings 21:18, 19 | TNIV)

The Lord had accused Ahab of two sins: Murder and theft of private property.  Both were awful crimes in Israelite society.  And typical of God’s justice, the punishment would fit the crime(s).  The prophet of the Lord caught up with Ahab at the vineyard.

Ahab said to Elijah, “So you have found me, my enemy!” “I have found you,” he answered, “because you have sold yourself to do evil in the eyes of the Lord.”  (1 Kings 21:20 | TNIV)

Poor old Ahab couldn’t get anything right.  He had previously accused Elijah of being the “troubler of Israel” when, in reality, he himself was the one causing all the problems among God’s people.  Here he accuses Elijah of being his enemy, but in truth Ahab was his own worst enemy.  Judgment was about to fall hard on this strange king of Israel, but his coming trouble would be the result of his actions, not Elijah’s.  The one who sells himself out to sin, as Ahab did, brings awful consequences crashing down on himself and often times others associated with him.

I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.’  (1 Kings 21:22 | TNIV)

The evil of Ahab went way beyond the murder of Naboth, but something far more nefarious – his promotion of apostasy in the Israel.  For that crime of crimes, his punishment would be like that of the two losers in verse 22, Nebat and Baasha.  God would literally erase the house of Ahab from the face of the earth.  Every single male descendant of Ahab would be die.

As for Jezebel, her fate would be horrible indeed.

 “And also concerning Jezebel the Lord says: ‘Dogs will devour Jezebel by the wall of Jezreel.’”  (1 Kings 21:23 | TNIV)

Ahab’s change of heart

Elijah wasn’t the first prophet in the land to warn Ahab about his sinful ways.  Back in chapter 20, an unnamed prophet confronted the king.

He said to the king, “This is what the Lord says: ‘You have set free a man I had determined should die. Therefore it is your life for his life, your people for his people.’ ”  (1 Kings 20:42 | TNIV)

And with Elijah’s much more detailed pronouncement of judgment, the Lord finally got the king’s attention.  Today’s society has become a very secular one, with religious monuments, like crosses and nativity scenes, falling out of favor because of one or two disgruntled atheists or the like, and inexplicably the secularism that has swept across the land has crept into the church and found a home behind the pulpit.  It’s not that preachers don’t preach about God, but they don’t preach a whole lot about Hell and damnation anymore. Preachers are afraid to offend members of their church and people are much too sophisticated to hear such things these days.  However, one of the major themes found across the Testaments is that God is a God of judgment and that He has judged people in the past and He will judge all people; all people who have ever lived will eventually stand before the Lord to give account of the lives they lived.  God’s judgment of man’s sins seems slow in coming, but it is coming, make no mistake about it.  That reality was brought home to King Ahab when Elijah preached the whole, unvarnished truth of judgment to him.  

What followed was a surprising turn-of-events.  

When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.  (1 Kings 21:27 | TNIV)

Who’d have thought this would ever happen?  You and I might be tempted to think that old King Ahab was trying to pull a fast one here.  It would certainly be more consistent with his personality.  And yet, the Lord saw that Ahab was earnest.  That’s surprising!  Because of the king’s change of heart, the Lord got in contact with Elijah:

Then the word of the Lord came to Elijah the Tishbite: “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”  (1 Kings 21:28, 29 | TNIV)

Because he had genuinely humbled himself, the promised judgment would be delayed.  However, Jezebel would receive no such “stay of execution.”  Her end comes in 2 Kings 8, a watershed chapter in which the dynasty of Omri, including his descendant Ahab, would be brought to an end and a new dynasty is seen rising under Jehu.  What Elisha prophesied in 1 Kings 21 is finally fulfilled completely in 2 Kings 8.

Then Jehu went to Jezreel. When Jezebel heard about it, she painted her eyes, arranged her hair and looked out of a window.  As Jehu entered the gate, she asked, “Have you come in peace, you Zimri, you murderer of your master?”  He looked up at the window and called out, “Who is on my side? Who?” Two or three eunuchs looked down at him.  “Throw her down!” Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.  Jehu went in and ate and drank. “Take care of that cursed woman,” he said, “and bury her, for she was a king’s daughter.”  But when they went out to bury her, they found nothing except her skull, her feet and her hands.  (2 Kings 9:30 – 35 | TNIV)

As for Ahab, we’ll cover what happened to him in the next study.  For now, though, the story of Ahab is surprising on so many levels.  He was surprised that Elijah had tracked him down yet again!  How that “troubler of Israel” must have gotten under his skin!  And yet, thanks to the his straight forward, non-sugarcoated preaching, Ahab was given break, at least for a while.  The Lord in His patience would put up with Ahab a little longer.  However, it’s obvious from “the rest of the story” that Ahab’s character didn’t change a bit.  Like another ruler in the New Testament, Ahab was “almost persuaded” to change, but a genuine conversion didn’t take place.  This incident shows us a surprising side of God’s grace: He deals in boundless mercy even with a thankless, thoughtless generation.

The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.  (2 Peter 3:9 | TNIV)

Ahab, through his entire life, proved that he was completely loyal to Baal, not Yahweh.  He was, as one scholar noted, the King Solomon of the Northern Kingdom, whose own marriage to a foreign wife led Israel into idolatry, which would be the cause of the kingdom’s destruction.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

7 Surprised People in the Bible, Part 2

God loves to surprise people.  Sometimes surprises are good, sometimes not.  In the case of Gehazi, Elisha’s servant, his surprise wasn’t so hot.  He was a servant with ambition.  He wanted to own a vineyard and have servants, but what he got was a terminal case of leprosy that he passed on to his whole family.  Gehazi learned the hard way that you can’t keep anything from God.  He was surprised, all right, and I imagine his family was, too.

But God has a long history of surprising people.  Take the case of young Samuel, priest in training.  Once, in the middle of the night, the Lord came and surprised him.

And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle.”  (1 Samuel 3:11 | TNIV)

It sounds like everybody in Israel was about to be surprised by something the Lord was about to do, but really it was Samuel who was surprised.  Young Samuel was being raised to be a priest in God’s house by Eli, the high priest.  And God’s message to Samuel was a whopper.  Eli had taken the boy in, blessed his parents, was teaching him to minister in the temple and had helped him to discern and understand the voice of God, yet God’s surprising message was one against the house of Eli.  It was a harsh, hard word that must have been difficult for the young fellow to grasp, let alone accept.  In fact, we read this:

Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision…  (1 Samuel 3:15 | TNIV)

Eli may or may not have been an effective priest, but he certainly did well by Samuel.  As a father, though, he failed miserably.  His two sons, who were also priests, were really scoundrels of the worst sort and apparently Eli did nothing about their sinful behavior.  He urged Samuel to tell him what the Word from God was, and Eli’s reaction was, well, quite surprising considering.  

So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”  (1 Samuel 3:18 | TNIV)

Samuel was surprised.  The people of Israel would be surprised.  Eli’s sons were going to be surprised.  And we’re surprised by Eli’s reaction.  It seems the only person who wasn’t surprised was the hapless Eli, who upon hearing that God was going to essentially wipe out his entire family on account of their sins just shrugged his shoulders and accepted the Word from God without so much as the slightest surprise.

Yes, our God is a God surprises, good surprises and bad ones.  Another person who was really surprised by the Lord was a man by the name of Nathanael.  His response to an incredible surprise is found in the first chapter of John’s Gospel.

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”  (John 1:49 | TNIV)

What made Nathanael make such a declaration?  Did God reveal it to him as He did to Peter, years later?  Did he believe it?  Let’s see why Nathanael was so surprised that he leaped to such an incredible conclusion.

Three surprising days: Day 1

The first 18 verses of John 1 constitute what Bible scholars call “The Prologue.”  The actual gospel begins with verse 19:

Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the Messiah.”  (John 1:19 – 20 | TNIV)

The “John” here is John the Baptist, the cousin of Jesus, who had garnered some notoriety because he was baptizing all kinds of people in the Jordan.  The religious leaders wanted to know who this crazy-looking man was.  The baptist assured them that he was not the Messiah, to which they were probably relieved.  But then there was this exchange:

“Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”  “I baptize with water,” John replied, “but among you stands one you do not know.  He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.”  (John 1:25 – 27 | TNIV)

What in the world did John the Baptist mean by that?  This was the first day.

Day 2

On the second day, things get really interesting.

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’  I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”  (John 1:29 – 31 | TNIV)

John the Baptist makes his incredible declaration.  This man, Jesus, was not only the Messiah, but He was also the Savior.  He would prove to be both.  He’s the Savior because He’s the Lamb of God who takes away the sin of the world.  Make note of that.  Jesus Christ came to take away the sin of “the world!”  The Son of God came from God to take away the sin of the world – the SIN, not sins.  Why didn’t He come to take away the SINS of the world?  Surely there are many sins to be taken away!  John the Baptist sees the big picture.  Sure, we all sin and Jesus came to deal with our personal sins, to be sure.  But in the big picture, Jesus came to deal with the SIN of the world.  What is the SIN of the world?  Since the fall of Adam, the great SIN of the world has been the constant rebellion of all people against the will of God. The Lamb of God came into this rebellious world to deal with the rebellion of all creation.  That’s a stunning confession.  That’s a stunning mission!

So, He’s the Great and Mighty Savior of the rebellious world.  With one confession, the sinner’s sins are forever removed from his person, never be brought up again.  But wait!  There’s more!  Jesus is the Messiah.  Jesus is the Savior.  And He is the one who continues to save.  That word “takes” is an all-important word.  It’s written in the present tense, meaning that Jesus is always taking away sins.  He is always taking away your sins!  Even though you’re saved, you continue to sin, therefore you are always in need of forgiveness.  He does that! He’s the perpetual Savior!  Not only that, anybody can come to Him anytime.  

Thousands of years before this, Isaac asked his father a question:

Isaac spoke up and said to his father Abraham, “Father?” “Yes, my son?” Abraham replied. “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”  (Genesis 22:7 | TNIV)

Abraham, in a moment of inspiration gives an answer that I’m sure he had no idea how profound it really was.

Abraham answered, “God himself will provide the lamb for the burnt offering, my son.”  (Genesis 22:8 | TNIV)

Well, He did provide the Lamb.  It took a long, long time, but when the time was right, Jesus came.   God’s sacrificial Lamb who would take away the sins of the world.  

John then baptized his cousin, and this was the second day.

Day 3

What do you do after you’ve baptized the Messiah and Savior and witness God speaking from Heaven?  I mean, after the events of the second day, John the Baptist had seen it all, heard it all, and done it all!  So, what do you do?  I guess you do what John the Baptist and his friends did: Just hang around and wait to see what happens next. 

The next day John was there again with two of his disciples.  When he saw Jesus passing by, he said, “Look, the Lamb of God!”  (John 1:35, 36 | TNIV)

The third day begins the rise of Jesus, the Lamb of God, and the fading of John the Baptist into the background.  The Baptist’s work was done.  He was, after all, given one job to do, and he did perfectly: To announce the coming of the Kingdom into our world.  In verse 36, he’s still doing that, but then an odd thing happens next, which was really just a harbinger of what was to come.

When the two disciples heard him say this, they followed Jesus.  (John 1:37 | TNIV)

And that’s how it should have been.  The two disciples, Andrew and probably John, turned to follow the Messiah; the Savior.  

Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?”  “Come,” he replied, “and you will see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.  (John 1:38, 39 | TNIV)

At first, Jesus’ question seems a little blunt, but it was an appropriate question.  Just what were these two guys looking for, anyway?  Did they want something for themselves?  Were they looking for some better experience than what they were having with John?  The answer they gave showed that they had some insight into who this Jesus was.  They were looking for Someone, not something.  And Jesus gave the invitation that He gives to this day:  Come. He is still asking people who are interested to, “Come.”  

Taste and see that the Lord is good; blessed are those who take refuge in him.  (Psalm 34:8 | TBIV)

 The first thing Andrew did was go and find his brother, Peter.

And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).

And that’s what happened on the third day.

Day Four

The next day, here’s how it started:

The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”  (John 1:43 | TNIV)

What’s interesting about this verse is that Jesus went out and found Philip, Philip wasn’t looking for Jesus.  So far, the other disciples came to Jesus on their own or were introduced to Him by those already following the Lord.  Philip may have been a little shy, and he was kind of a milquetoast-type of person; not real sure about himself or even of the Lord.  Later on, he was more than a little distressed when Jesus had to feed a large crowd.  Jesus asked him what to do about the situation, and the answer Philip gave shows that he was a man in way over head.

Philip answered him, “It would take almost a year’s wages to buy enough bread for each one to have a bite!”  (John 6:7 | TNIV)

Yes, Philip was like most of us.  He always seemed to see the half-empty cup.  Later on some Gentiles came looking for Jesus and they came to Philip.  Now, Philip could have easily told them what to do, but instead he did this:

Philip went to tell Andrew; Andrew and Philip in turn told Jesus.  (John 12:22 | TNIV)

Even after following Jesus for three years, hearing all the teaching and seeing all the miracles, Philip asked Jesus this near the end:

Lord, show us the Father, and it is sufficient for us.  (John 14:8, 9 | TNIV)

He still didn’t get it!  Left up to his own devices, would Philip have ever sought out Jesus on his own?  Not if he was like most of us.  How many of us are shy?  Most of us aren’t a Paul or a Peter or even John.  Most of probably think we have very little to offer Jesus.  Maybe, we are the ones Jesus seeks out the most.  

One thing Philip was, though, was a thoughtful student of the Scriptures.  Jesus called Philip, Philip responded and, shy as he was, went to find Nathanael.  As Godet observed:

One lighted torch serves to light another.

 Studies reveal that no less than 85% of all converts are introduced to Christ by someone they trust, like a friend, family member, or a co-worker.  As impressive as large evangelistic services seem, it’s the spontaneous, one-on-one witnessing that is the most effective form of evangelism.

Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”  (John 1:45 | TNIV)

“We have found the one.”  Maybe this was the only time Philip ever got excited about anything, but you can sense the excitement.  But Nathanael wasn’t so excited.  In fact, he’s so skeptical he insults an entire town.

“Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip.  (John 1:46 | TNIV)

For some reason, Nazareth had a bad reputation, and as far as Nathanael was concerned, whomever it was they found, this Jesus fellow, was from the wrong side of the tracks.  But Philip won’t be discouraged, so he invites Nathanael to, “Come and see.”  Never underestimate the power of an honest invitation.  

One scholar makes note of Nathanael’s question, “Can anything good come from there?” to illustrate just how good Jesus really was.  This man’s sarcastic question has a modern parallel question:  Who is Jesus?  The context gives us a powerful answer: 

  • He is the adequate Sacrifice for man’s sin, verse 29;
  • He is the One who baptizes with the Holy Spirit, verse 33;
  • He is the great Teacher of men, verse 38;
  • He is the King – the only One worthy of man’s highest allegiance, verse 49.

That’s the good that came out of Nazareth in the form of Jesus Christ!

Well, Nathanael went and saw and heard Jesus talk as if the Lord knew him his whole life.

When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”  “How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”  (John 1:47, 48 | TNIV)

The kind “knowing” Nathanael asked Jesus about was a deep, intimate knowing; a discerning knowledge of the deepest part of a person’s heart.  Jesus knew this man that well.  No wonder Nathanael was surprised.  Not only that, somehow this Man from Nazareth had seen him sitting under a tree.  The context suggests that he had been reading about Jacob’s experience at Bethel in (Genesis 28:10 – 17).  Unlike Nathanael, Jacob was one who was most definitely filled with guile!  He had been forced to leave home because he had lied to his father and swindled his brother.  And yet, this scoundrel was privileged to have been given an amazing revelation from God. How much more, then, would Nathanael see, a man completely different from Jacob?  

To say Nathanael was surprised by all that Jesus had said would be an understatement, but the cry of his heart reveals what was in it.

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”  (John 1:49 | TNIV)

Then Jesus says something worth looking at quickly – 

Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.”  He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”. (John 1:50 – 51 | TNIV)

Nathanael’s faith in Jesus was based on his monumental surprise; that Jesus actually saw him under that fig tree.  And yet, it’s a little more than just that.  Jesus saw the man for what he was.  He had the uncanny ability to discern another’s character.  And according to the Lord, Nathanael would “see” even greater things the longer he followed Him.  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

7 Surprised People in the Bible

 

 

The Hapless Gehazi

2 Kings 5:20 – 27 

 

2 Kings 5 is one of the most curious, interesting chapters in Hebrew history.  Although it deals with a very serious disease and sin, the story is told in a humorous way.  Which goes to prove something I’ve always suspected to be true: God has a sense of humor.  As they say, if you don’t believe God has a sense of humor, just look in the mirror.  It also gives us a little more insight to Elisha, the prophet, who was the successor to the great Elijah.  Elijah had a long, distinguished, and powerful career as a national prophet and leader of “the school of prophets.”  His time came to an end in 2 Kings 3, and his assistant, Elisha, took over.

As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind.  Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.  He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.  Then he took the cloak that had fallen from him and struck the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.  The company of the prophets from Jericho, who were watching, said, “The spirit of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him.   (2 Kings 2:11 – 15 | TNIV)

From this point on until his death well over half a century after, Elisha became the voice of the prophets in the land.  In some ways, his ministry was even more powerful than that of his mentor.  Still, Elijah was and remains a much revered figure in Jewish history.  In fact, he was thought so highly of that some people thought Jesus Christ was really the prophet Elijah come back in the flesh!  Even though they were wrong about that, God’s people do hold that the ministry of the great Elijah is far from over.  Writing some three centuries later, another prophet by the name of Malachi, mentions Elijah’s name:

“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes.  He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”  (Malachi 4:5, 6 | TNIV)

But for now, the rugged Elisha takes center stage.  In 2 Kings 5 we see the tremendous spiritual power this man had.  It’s almost frightening.

Namaan

Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.  (2 Kings 5:1 | TNIV)

Has any character in the Bible, who wasn’t a Jew, been given such great press?  Naaman, whose name means “pleasant,” was the leader of the great Syrian army.  He was a great military man, but also honorable, victorious, mighty, and a man covered in valor.  According to both the Bible and Jewish historian Josephus, because he was a man of such sterling character, God made him victorious over King Ahab, the thoroughly vile king of Israel.  And yet, in spite of all he had going for him, Naaman was man whose days were numbered.  Leprosy – or some dreadful skin disease – was eating him up from the inside out.  

It may surprise you to know that God has often used people who were not believers to accomplish His will on earth.  He used Pharaoh, Nebuchadnezzar, Cyrus, and even Alexander the Great.  God is sovereign.  He can do what He wants and He can use whomever He pleases to accomplish His purposes.  All the non-believers He used had particular skills and talents that were needed at that moment in history when God used them.  Such was the case with Naaman, the leper.

The fellow Namaan had many fine points; he had a lot to recommend him to be sure.  But he was a leper.  In the Bible, leprosy is not only a literal skin disease but it also a type of sin – something that is incurable by human standards.  Only God can cure sin and save the sinner.  Naaman was able to walk about society because he was able to cover up his leprosy, but his days were numbered.  People try to do that today with sin.  They walk around, covering it up and looking good, all they while their sin is eating them alive just as surely as Naaman’s skin disease was killing him a millimeter at time.

Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife.  She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”. (2 Kings 5:2, 3 | TNIV)

You have to hand it to this servant girl.  We don’t know her name but she sure didn’t hide her light under a basket!  She wasn’t afraid to speak her faith.  And it’s a good thing too.  Namaan’s only hope was a miracle.  The fact that she was unashamed of her faith is remarkable enough, but there are two other remarkable things about this remarkable young lady.  First, even though she had been taken captive by Naaman, she actually wanted to help him live!  I think that testifies to his goodness as a person.  But she also knew all about Elisha, and that this prophet of God would help this pagan general.  And that testifies both to the prophet’s fame and his character.  God is certainly no respecter of persons and neither was His prophet, Elisha.

The healing

Through a convoluted series of events, the letter asking for a miracle finally reached the right person, Elisha. 

So Naaman went with his horses and chariots and stopped at the door of Elisha’s house.  Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”. (2 Kings 5:9, 10 | TNIV)

Naaman could have gone by himself to see Elisha, but he didn’t.  With great pomp and elegance, a great caravan led by the Naaman went right up to the prophet’s front door.  So unimpressed with this unnecessary display, Elisha chose to send a servant, probably Gehazi, to meet Naaman and give him some simple instructions.  You should ask yourself why the prophet didn’t want to meet this man personally.  It had nothing to do with the leprosy, but rather everything to do with perception.  Elisha would heal Naaman so that God would get the glory, not any man.  Not only that, read Naaman’s reaction to Elisha’s prescription:

But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy.  Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.  (2 Kings 5:11, 12 | TNIV)

Like a lot people who pray for God to meet some need, Naaman had his own idea of how it should be done.  Large swaths of the Christian church still think we have do things to guarantee salvation or the answer to some prayer.  But God does things in a simple way.  Nobody needs to try to impress God with pomp and ceremony.  Nobody has to suffer to receive their miracle.  Or pay for it.  Unfortunately, believers in need often approach God the way they think He wants them to and expect Him to answer their prayer the way think He should.  But it doesn’t work that way.  

Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!”  (2 Kings 5:13 | TNIV)

How lucky was this guy?  He was surrounded by people with common sense.  First the servant girl and now these servants.  But this verse tells us something very important.  His servants were smart; they knew their master (father) well.  He would have done a great thing to get his miracle, but God wanted him to do a very simple, humble thing.  That dipping ones’ self in the Jordan river seven times is simple.  But the Jordan River was a dirty river.  That was the humbling part.  Getting clean in muddy water didn’t make any sense and anybody watching Naaman would have thought he was a little off his rocker.  

But, in the end, Naaman relented and did what he was told.

So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.  (2 Kings 5:14 | TNIV)

A pagan is converted, a believer falls

Naaman, having been miraculously cured of his leprosy, was so overjoyed, he wanted to pay Elisha for the miracle.  Of course, because Elisha was a man of honor in addition to being a man of God, he refused the gift.  So Naaman asked the prophet for a gift.  

If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”  (2 Kings 5:17, 18 | TNIV)

The implication is that the Syrians would build some sort of private shrine for Yahweh in Damascus.  Now, that seems like an odd request, and to we modern believers who know better, it seems almost like a superstitious request.  But it showed just how much this fellow had changed.  He had just disparaged Israelite rivers but now he wanted a piece of Yahweh’s homeland in Damascus!  Not only that, he knew he’d be going into a pagan temple when he got home as part of his job and he knew that was wrong.  He asked for forgiveness in advance.  

We don’t know what became of Naaman, but we do know that thanks to God’s intervention, he became a believer in Yahweh.

Had the story ended here, it would have been the most happiest of endings.  But there is an epilogue involving Elisha’s servant, Gehazi.  

Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”  (2 Kings 5:20 | TNIV)

Gehazi watched the magnificent caravan disappear over the horizon, and along with it, all that treasure.  It must have driven him crazy, so he hatched a plan.

So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.  “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”  (2 Kings 5:21, 22 | TNIV)

Again, you can see Naaman’s character in that question.  But Gehazi’s lie was of monumental proportions:  Two broke seminary students needed some help.  Of course, Naaman was more than happy to donate double the amount Gehazi asked for.

There are plenty of Gehazi’s out there today, running essentially the same scam.  Just check out all the charities operating and compare how much money given actually gets out on the field versus how much goes toward so-called “operating expenses.”  

Oh, the irony

But, nobody “gets away it,” even though it may seem like they do.  All sinners will be exposed for what they are, either in this world or the next.  It will happen.  You can make book on that.  Gehazi got his comeuppance in this life, and in very short order.  

When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.  When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?” “Your servant didn’t go anywhere,” Gehazi answered.  (2 Kings 5:24, 25 | TNIV)

So this guy was not only a schemer but a liar, too.  Like the boy with his hand caught in the cookie jar who exclaimed, “What?!?,” so Gehazi comes across as a sort of bumbling idiot.  The jig was up and he should have just come clean and taken his chances.  But he didn’t.  In an amazing display of a supernatural gift from God, Elisha called Gehazi out.

But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves?  Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous—it had become as white as snow.  (2 Kings 5:26, 27 | TNIV)

It may well be that Elisha was given a special gift of discernment whereby he could “read Gehazi’s mind” and discern the man’s heart.  The Douay Rheims Bible gives sheds a little light on what was in the servant’s mind:

But he said: Was not my heart present, when the man turned back from his chariot to meet thee? So now thou hast received money, and received garments, to buy olive yards, and vineyards, and sheep, and oxen, and menservants, and maidservants.  (2 Kings 5:26 | DRB)

Gehazi wanted the live the good life and he used a deceitful way to get it.  Deception never works out well in the end for the deceiver, and in this fellow’s case, the came fast.

Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous—it had become as white as snow.  (2 Kings 5:27 | TNIV)

What a sad end to a sad man.  But Gehazi wasn’t the last person who lived in the presence of God of godly men who would fall.  How about Judas?  He was just as enamored with worldliness and materialism.  One scholar points out a piece of stinging irony:

We see here a pagan who by an act of faith is cured of leprosy and an Israelite who by an act of dishonor is cursed with it.

There are few stories in the Bible that provide so many practical lessons for the believer as this one.  First, there is no way a sinner can impress God enough to save him.  For all his wealth and importance, Namaan had to humble himself before he could receive his miracle from God.

Second, Elisha was a straight shooter.  He knew his place in the Kingdom of God.  He was not priest of impressive credentials.  He knew he was simply God’s man for a time on earth.  God was the healer, not he.  All Elisha did was give simple instructions to Namaan.  In essence all he did was give Namaan the message from God.

You and I have essentially the same job as Elisha in that sense.  We are to give God’s message of hope and salvation to the lost.  That’s it.  We aren’t to engage in all kinds of histrionics in order to convince the skeptic.  God’s word is simple and ours on His behalf should be, also.  

Finally, as in the case of the hapless Gehazi, your sins will find you out.  It’s would serve you well to do your level best to live right because you can’t fool God.

 

 

 

 

 

7 Steps in the Christian Life, Part 6

 

We’ve come to the end of another series.  We’re taking the last step in the seven steps of the Christian life.  There are probably more steps if you look for them, but these are the seven I chose because, to me, they are the most meaningful.

The first step is one we all take when we become part of God’s family:  We receive Christ.  God is calling all people into His family, but only a few will receive Christ as Lord and Savior.

He came to that which was his own, but his own did not receive him.  Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.  (John 1:11 – 13 | TNIV)

The first step God did for you.  All you did was respond, and God even helped you with that!  The second step we could say you couldn’t help but take!  You confessed Christ.  Either by your words or actions, the people around you heard and saw that you had changed.  

For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.  (Romans 10:10 | TNIV)

The third step is a step only you can take.  God will hold onto you – He’ll never let you go – but it’s up to you to remain in Christ.  Like the branch is alive only as long as it connected to the vine, the believer can live and produce good fruit only as long as he is connected to Christ.

Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.  (John 15:4 | TNIV)

The fourth step sounds a little like the previous one, but it’s different.  You have to remain “in Christ,” but then you have to consciously decide each and ever day to follow Him as closely as you can.  Literally, you must glue yourself to the Lord.  

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”  (Luke 9:23 | TNIV)

The fifth step is a hard one for some people.  As a believer, you have to be on the lookout for open doors; doors the Lord swings open for you to share your faith with others.  These are opportunities that come from God.  But He won’t force you to take advantage of them; it’s up to you to see them and use them.

Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test those who live on the earth.  (Revelation 3:10 | TNIV)

That was written to the church at Philadelphia.  They were to keep on testifying for Christ, even to members of the Synagogue of Satan!  

The sixth step is related to the the fifth.  We are to love each member of the Body of Christ with the same love with which God loves us.  And we are to extend that love to members outside of the Body of Christ.  

Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.  (Romans 12:11 | TNIV)

The final step is found in Paul’s letter to the Philippians.

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death…  (Philippians 3:10 | TNIV)

The seventh and last step is to know – really know – Christ and to make His life and death experiences yours.

Short term loss… 

In Philippians 3:2, the apostle gives the Philippians an important piece of advice:

Watch out for those dogs, those evildoers, those mutilators of the flesh.  (Philippians 3:2 | TNIV)

That’s advice you should heed too.  Do you know any “mutilators of the flesh?”  You do if you listen to any false teachers.  That’s who Paul has in mind.  If you spend some time watching “Christian TV” or reading the latest “Christian” best seller, you’ll soon come across false teachers.  Paul’s advice is to be on guard; be vigilant; be careful to whom you listen.  Sometimes these false teachers don’t know they’re preaching or teaching in error.  Other times false teachers know they are and they’re motives are sinister.  In either case, it’s on you to know what you believe and to pay attention to what a Bible teacher or preacher is saying.  Just because a fellow looks good, sounds good, sells a lot books and videos, and preaches to huge crowds, doesn’t mean he’s the genuine article.  

What’s the best defense against false teachers and false teaching?  It’s knowledge.  You need to know what you believe.  You need to know what the Word says.  Paul was a guy who know a lot of things.  In fact, he knew way more than the average Jew.

If others think they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.  (Philippians 3:4b – 6 | TNIV)

The false teachers who were trying to get into the Philippian church were smart, but as Paul points out, compared to him, they were mental midgets.  He wasn’t jealous of them.  In trying to back a point he’s about to make, he points out that he had everything going for him.  He was one of the highest educated Pharisees in Israel.  He had been raised a strict, observant Jew.  The fact that he now turned his back on all those advantages wasn’t because he didn’t possess them.  If any of the false teachers claimed to be “all that,” Paul could easily make the same claim and then some!  So why then did Paul appear to turn his back on all his training and education?  It was because none of it could make him righteous in God’s sight; none of his learning or strict rule-keeping could make him a better person; none of it could bring him closer to God.

The false teachers were zealous in their beliefs, but then so was Paul.  Before he became a follower of Christ, he zealously persecuted Christians and defended his Jewish faith.  When judged by his compatriots, nobody could accuse Saul/Paul of being a wishy-washy Jew!  

But whatever were gains to me I now consider loss for the sake of Christ.  (Philippians 3:7 | TNIV)

When Paul met the risen and ascended Lord on the road to Damascus, everything changed! This is a tremendous verse, full of depth and meaning.  Here, Paul used the language of commerce.  “Gains” and “loss” in the Greek were words used by Greek merchants and shopkeepers.  Before encountering Christ, all of the advantages he mentioned in the previous verses Paul placed on the credit side of his ledger, as though each one of them had value in itself.  You can imagine, knowing Paul as we do, that he reminded God often of his virtues.  Paul was full of himself – full of spiritual pride because he imagined himself so much better than others.  He, like so many people today, trusted his intellectual acumen, his skill with the Scriptures, his personal ethics and virtues, his very disciplined life, and he held them up to God as though He, God, should take notice of him.  But when he met Jesus, his whole perspective changed.  Instead of advantages, all the things Paul had achieved he saw for the first time as hindrances and not advantages. All those good things – education, ethics, philosophies, religion – were doing more harm than good because they blinded Paul to the reality of his state:  He wasn’t a good person.  He wasn’t a virtuous person.  He wasn’t in good stead with the Almighty.  All the things he had been depending on were actually drawing him further and further away from God.

And when Paul found Jesus, and saw his pitiful state, it was as though he moved all those things from the credit side of the ledger to the debit side, considering them to be one great loss.  Though he never heard the Lord say the words, Paul instinctively knew them to be true:

What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?  (Matthew 16:26 | NIV84)

It’s too bad so many Christians know what Jesus said and what Paul experienced, but have yet to appropriate its truth.  So many of us still think that our “doing” will lead to our “being” righteous, when if fact all too often, the “doing” does the exact opposite.  As one scholar noted:

We forget that we do not strive to live by the Spirit in order to be in the Spirit. It is the reverse. Because we are in the Spirit we live by the Spirit. And because we have been conferred the righteousness of God, we do deeds of righteousness. We do righteous works not to get in right relationship with God, but because He has already justified us. 

Long term gain… 

What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.  I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.  (Philippians 3:8 – 11 | TNIV)

In order to follow Christ, Paul tossed out all the junk he had accumulated.  He considered all the advantages of his past as “garbage.”  That’s harsh, but Paul is making the point that everything, even very good things, pale in comparison to “gaining Christ” and “being found in Him.”  The climax of this group of verses must surely be Paul’s singular ambition:  “To know Christ.”  But what does that mean?  How do you “know Christ?”  Paul gives us the answer:

Knowing Christ is to have His Resurrection power in your life now.  When we become born again, we repent and place our faith in Christ and His work on the Cross.  God does this for us.  He unites us to Christ.  But now, we must come to know Him, and knowing Christ is not the same thing as knowing about Him.  It’s knowing that our Lord’s suffering, death, and Resurrection are forces active in our lives right now.  We need to be absolutely convinced that Christ rose from the dead and so we rise to our new life in Him as a new creation.  It’s waking up every morning and knowing we’re different from the person we used to be; it’s living like the new person we became at our conversion; it’s living in optimism and joy and anticipation of God’s power working in us and through us.  It’s forcing ourselves to stop “the old man” from crawling back into our new skins.

Knowing Christ is suffering as He did.  No believer can fully appreciate Jesus Christ as his Lord and Savior without suffering to one degree or another for the faith.  That’s not just persecution, although that may be part of it.  Suffering for your faith includes things like reaching out to help others when you’d rather not; loving people you don’t like; obeying the Word of the Lord when your mind rebels against it.  Paul, who spent a lot of time downplaying “doing” things to gain righteousness, knows that righteous acts are part of the new life.  Being born again – saved by faith – is the motivation that compels you to live a new lifestyle; a lifestyle marked by good works.  The bottom line is, if your faith in Christ hasn’t changed your life, then you aren’t saved; you’re same as you were before.  As Dr McGee once said,

Paul dissipates any notion that beings saved by faith means you can sit in a rocking chair and rock yourself all the way to heaven.

Maybe the “fellowship of suffering” means a new kind of prayer life for you.  Interceding on behalf of others.  It may mean developing an awareness of and becoming keenly sensitive to the suffering of others and, to a certain degree, taking on their suffering and making it your own.  Intercession isn’t easy, but some of us are called to do it.  

Suffering for the faith takes many forms, but as we do, we are in fellowship with Christ and we are growing closer and closer to Him and becoming more like Him.  

Third, Paul wrote about being “conformed to His death,” which as creepy as it sounds, is a theme he goes back to over and over again.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.  (Galatians 2:20 | TNIV)

For you died, and your life is now hidden with Christ in God.  (Colossians 3:3 | TNIV)

In other words, as a born again believer, you have died to the old order.  It may not seem like it, but your old life is gone; you aren’t the same person you were then and now, to live your new life to the fullest, you must let go of the old so that the new can grow stronger and stronger.

The final step in the Christian life is a big one.  It’s leaving the past behind and moving forward in your new life, given you by the Lord.  

 

 

 

 

7 Steps in the Christian Life, Part 5

The Bible is the most important book every written. It is, in spite of what the critics have said, the most rational book ever written. Between its covers is the collected wisdom of thousands of years, from all kinds of people, both sons of God and otherwise. I hate to quote from Abu Huraira, Muhammad’s good buddy, but his quote proves the point that there is wisdom all over the world.

The wise saying is the lost property of the believer, so wherever he finds it then he has a right to it.

Well, the Bible is chock full of wise sayings, from many different cultures, from different eras, that belong to believers. It’s over-loaded with life-changing wisdom that, if a person is shrewd enough to apply to their own life, will change it for the better. Abraham Lincoln was convinced that without the Bible, man would not know wrong from right. Ronald Reagan believed that the Bible had the answers to any problem any man would ever face. But it was Dwight L. Moody who said it best:

The Bible was not given for your information but for your transformation.

Through all the years of your life, the Bible is there for you to guide you every step of the way. We’ve been looking at some of the steps in the Christian life. Every believer takes these steps, in roughly the same order. The first step we take is that of receiving Christ. At some point in your past, you came face to face with the reality that you were a sinner in need of saving, and you received Christ into your heart. God is calling all sinners to receive His Son, and though most won’t, hopefully you did. Following that, you confessed Christ to people around you. In other words, your life – by work or deed – witnessed to those who knew you that you were a changed person. Christ changes lives. A born again believer can’t hide that, even if he tried. The third step is a tough one. After receiving Christ, the Christian must remain in Him. That sounds easy, but it’s not. God will hold onto you, but you must remain connected to Christ, like a branch is connected to the vine. It’s a conscious decision every believer needs to make all the time. It doesn’t just happen. It takes effort to remain in Christ. But without Christ, you can’t do anything or accomplish anything of lasting value. Another step is to follow Christ. Literally, according to Luke 9:23, we need to be “fused” to Christ; so close to Him that we follow as though we were His shadow.

The next step is found in the last book of the Bible, so it will be easy for you find.

Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test those who live on the earth. (Revelation 3:10 | TNIV)

To “endure patiently” was the command our Lord gave to church at Philadelphia. And it’s also the fifth step in the Christian life.

What we call the “book” of Revelation is really a long letter that was written to seven churches, of which the Philadelphian church was one. The letter was written by John and most of it details a revelation of Jesus Christ; that is, a revelation that God the Father showed His Son, who in turn showed it to an angel, who showed it John, who wrote it all down as best he could and sent it in a letter to the seven churches.

The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. (Revelation 1:1, 2 | TNIV)

Each of the seven churches is addressed personally in chapters 2 and 3, with the revelation detailed in the remainder of the letter. The revelation is really a vision of the future of the world from just after the Church Age to the Second Coming of Christ and beyond. You might wonder why Jesus needed to be showed these things. Well, He knew some of them already. In the Gospels, Jesus spoke extensively about the time of the Tribulation, that period of seven years just before His return. But Jesus said something interesting that explains why the Father needed to show Him the revelation:

But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. (Matthew 24:36 | TNIV)

For reasons known only to God the Father, His Son knew about the events of the Tribulation, but not when He was to come back. So God showed Him in graphic detail the events of His coming and He showed the angel, and the angel showed John and John wrote it a letter. God doesn’t want anybody to be in the dark about the future.

7 Churches that needed to be encouraged

If you read John’s personal memo to each of the seven churches in Asia, you’d see a common theme which is addressed in the key verse of this section:

To those who are victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. (Revelation 3:21 | TNIV)

That’s Jesus’ big word of encouragement to the churches. Even though they all had problems, they were all victorious because He was victorious. The idea that believers are victorious conquerors is addressed by Paul in one of the most famous passages he ever wrote:

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:37 – 39 | TNIV)

Who are the victorious conquerors? Believers and churches that put their full faith in the risen Christ. Victory is guaranteed, but not all believers are conquerors. It’s up to individual believers to latch onto Christ’s victory and make it theirs, by faith. Jesus wasn’t victorious until He did His work on the Cross. Sadly, many believers don’t want to do what it takes to overcome the world around them. Of the seven churches John wrote to, exactly none of them would be victorious. They all, without exception, were swallowed up in the mists of time; vanishing without a trace. We get the slightest inkling of a clue as to what happened to the churches in Asia in a passing reference Paul made in one of letters.

You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. (2 Timothy 1:15 | TNIV)

“Everyone in the province of Asia” must have included these seven churches of Revelation.

The city of brotherly love and the church there, Revelation 3:7 – 13

The fifth step in the Christian life, to endure patiently, was given to the church at Philadelphia. Let’s take a look at what was going on in that city of brotherly love when John wrote his letter.

The city of Philadelphia was located some 30 miles southwest of Sardis and was named after its founder, Attalus II, also known as Philadelphus. Earthquakes were not uncommon in that area and the whole city was destroyed in 17 AD, along with Sardis and many other cities in area. Fear of another quake kept people from living in Philadelphia, even during John’s day, so it wasn’t a huge metropolis. The city was relatively small, as was the church. The major false religion practiced in Philadelphia was the worship of Dionysus, but John seems to indicate that the major opposition to the church came from the Jews, not the pagans. John wasn’t the only follower of Christ to write to the church at Philadelphia concerning this. Just a handful of years later, Ignatius of Antioch would write this warning:

But if any one preach the Jewish law unto you, listen not to him. For it is better to hearken to Christian doctrine from a man who had been a Jew, than to Judaism from one who never was. But if either of such persons do not speak concerning Jesus Christ, they are in my judgment but as monuments and sepulchers of the dead, upon which are written only the names of men.

This gives a clue as to what became of this little church. More on that in a moment, but for now, Jesus pays them a distinct honor.

I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. (Revelation 3:8 | TNIV)

The Lord had referred to Himself as the one who opens doors no one can shut. This small congregation had apparently seen the open door and taken advantage of it. They were faithful servants of Christ in a pagan/Jewish city and in spite of opposition, never once denied the name of Jesus. Woodrow Kroll referred to this little church as “the Chapel of Opportunity,” because in spite of their size, the Philadelphian church reached out through that open door to the lost around them in a powerful spirit of evangelism. To this church, our Lord made this astounding promise:

I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. (Revelation. 3:9 | TNIV)

That’s quite a promise! Their efforts at evangelism – witnessing to the lost around them – would have a mighty breakthrough in the near future. People worshiping the false gods in the “synagogues of Satan” would accept the Gospel of Christ. The challenge to members of the church was to continually point to Christ.

In the few sentences devoted to Philadelphia, we can see some important aspects of evangelism. Ever wonder how the church – be it the church in Philadelphia or your own church – should approach the idea of winning lost souls? Well, the first thing we should notice is that it is Jesus who provides opportunities for soul winning. He opens the doors and He also shuts the doors. He holds the key. In other words, if you or your church wants to be effective evangelists for the kingdom of God, then you need to understand that Jesus is the One you need to trust to lead you in the right direction. In the pagan city of Philadelphia, doors were miraculously opened up for the believers to witness to members of the synagogue of Satan.

That first thing is what Jesus does for us. The next four things are things we as believers and church members need to be doing ourselves. Secondly, we are to be steadfastly loyal to our Lord. Regardless of what’s happening around us, our devotion and commitment to Jesus and the Gospel are non-negotiable. Thirdly, we can’t be shy about our loyalty to Jesus. We can’t proclaim our fidelity to Him on Sunday but then ignore Him the rest of the week, or worse, deny Him! Fourthly, love is all-important. If you love the lost, you’ll want to reach out to them and tell the Good News of the Gospel. You should even love members of the Synagogue of Satan and want to share the love of Christ with them. And lastly, we are not to limit our witness to people we “think” may respond; every lost soul is deserving of our efforts. Who would imagine that members of the dreadful synagogue of Satan would be running into the church acknowledging the Lord Jesus Christ? Somebody had to plant the seeds in their minds.

No wonder our Lord encouraged the members of this little church to endure patiently. It’s not easy sharing the Gospel with the lost. Most of the time we’ll face rejection. Or worse. But endurance is essential. During His earthly ministry, Jesus offered a similar teaching:

Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them.” (Luke 12:35 – 37 | TNIV)

Did this “little Chapel of Opportunity” endure patiently? It seems not. They were struggling a few years after John wrote them, and they had abandoned Paul in his hour of need. It seems to be a familiar story. A believer starts off strong but fades later on. This fifth step is a tough one. It’s not easy to “endure patiently.” But if we do, the rewards are nothing less than stunning.

Those who are victorious I will make pillars in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. (Revelation 3:12 | TNIV)

7 Steps in the Christian Life, Part 2

Ask 10 born again believers how they got saved, and 8 out of 10 would respond with something like, “I went forward during an altar call,” or “I prayed the sinner’s prayer,” or “I asked Jesus into my heart.” Two of the ten might answer correctly by saying, “Jesus died for my sins and the Lord saved me.” It’s not that the other eight were all wrong, but when it comes to your salvation, you didn’t do anything to merit God saving you. Jesus did. You simply responded to the drawing of the Holy Spirit as God enabled you to. You received Jesus because God made it possible for you to do so. It’s a fine point, but an important one.

“Receiving Jesus” is the very first step in the Christian life. But it doesn’t end there. You don’t live in a vacuum. The second step in the Christian life is found in Romans 10.

For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. (Romans 10:10 | TNIV)

What does it mean to “profess” or “confess” your faith? Let’s take a look at what Paul was trying to teach his friends in Rome.

Israel: A dismal failure

It all starts back a chapter, where we read this:

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”. (Romans 9:30 – 33 | TNIV)

Paul’s letter to the Roman church is deep. Really deep. But, I’m not going to go SCUBA diving; I can’t do it justice in the time allotted. The apostle was addressing a problem involving Jewish Christians versus Gentile Christians. Gentiles were getting saved right and left, but the Jewish Christians had a hard time understanding how Gentile Christians could be saved without any exposure to the Jewish Law. That’s a simplification, of course, but it’s good enough to give you an idea of what Paul was up against. In very blunt terms, Paul informed his readers that God had rejected Israel because they rejected Him. That is, they rejected His Son. Historically, the Jews thought they could become righteous by simply keeping the letter of the Law. God’s intention was to save them by the word of His Promise.

The thing that Israel missed during Jesus’s earthly ministry was that plenty of scurrilous people became believers without strict obedience to the Law. Prostitutes, tax collectors, Samaritans all simply believed the Gospel and were saved, apart from the Law. Now, as Paul wrote, Gentiles were flowing into God’s family the same way: By simply having faith in the Word of God – the Gospel. Israel thought they were favored but Paul said not so. All people are in need of saving, and all people, Jews or Gentiles, are saved the same way, not by working for it through keeping the Law or by being good people, but believing in the Gospel of Jesus Christ.

Jesus is referred to as a “stumbling stone” the Jews tripped over. And He was. Jesus wasn’t what they were expecting in the way of a Messiah, so they tripped over Him; they didn’t notice Him for who He is. Lots of people miss Jesus, today too. The way of salvation is simple but man likes to complicate it. In truth, simple faith is all it takes but that doesn’t stop many churches from giving people tests to save them and then imposing standards of behavior on them to keep them saved. It seems like God’s people haven’t really learned much in the 2,000 years since Paul wrote about “justification by faith!” Some of us still think works play a part in the process when it fact works have nothing to do with salvation.

Misplaced zeal

In chapter 10, Paul pushes even further the issue that Israel was on the outs with God because of their arrogant refusal to just submit to God and trust Him.

Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. (Romans 10:1, 2 | TNIV)

And therein lies the problem with all religions. What Paul wrote about the Israelites is exactly what’s wrong with religious people today – they want to approach God based on their own ideas of what He wants, not His. Indeed, some people may be so zealous for God that they spend a lifetime working and living among the poorest of the poor thinking their good works will place them in good standing with God. But that’s not how it works.

The Israelites were incredibly zealous for God, but as Paul wrote, their zeal was not based on knowledge. They were willfully ignorant; they refused to believe the simplicity of faith. And Paul was the worst of a bad lot!

For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. (Galatians 1:13, 14 | TNIV)

But he was all wrong, and his zeal counted for nothing. He was literally chasing his tail; spinning his wheels; wasting his time. His “work for God” wasn’t saving him at all. And the traditions of his fathers had nothing to do with God or God’s Word. Yes, Paul was sincere, but sincerely wrong.

Now, you may wonder why was Paul so wrong. After all, he was obeying the Law given to the Israelites by God, right? So what’s wrong with that?

Christ is the culmination of the law so that there may be righteousness for everyone who believes. (Romans 10:4 | TNIV)

In other words, faith in Christ is all there is now. When He came, the Law ended. Works ended. Now you see why it was useless for Paul be so zealous about his religion. It had ended. It was all over. When it ended for Napoleon at Waterloo, Chauvin, one of his soldiers, stubbornly refused to believe it was really all over. He kept on fighting even though the battle was lost. If this fellow’s name sounds familiar, it’s because you’re likely are familiar with the word “chauvinist,” a person who believes in his own superiority when it’s obvious he isn’t. It took him a while, but Paul finally realized two things: He was a chauvinist. He thought that his stubborn adherence to a dead Law made him a righteous person and was saving his soul. And two, that Christ “is the end of the law for righteousness.”

A simple confession

Salvation is as simple as this:

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. (Romans 10:9, 10 | TNIV)

But is it that simple? Remember the words of Jesus, because He said something a little different:

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven. (Matthew 7:21 | TNIV)

So there’s a little more to it than merely staying “Jesus is Lord.” Knowledge is involved; knowledge of God’s will and doing God’s will. And it also has to do with a firm conviction deep down inside that you have been justified before God and that you are completely and freely forgiven. Jesus also had something to say about that:

For out of the overflow of the heart the mouth speaks. (Matthew 12:34 | TNIV)

For good or for bad, what’s inside a person will find its way out in the words he speaks.

Now, Romans 10:9 and 10 flow from what Paul had been writing about – the failure of Israel and the inadequacy of trying to earn points with God through good works and following the rules of religion. Religion can never save you. Good works won’t get God’s attention and make you look good to Him. When people insist on works and religion to save them, they’re showing their ignorance of what God has plainly said in His Word. Paul had previously written about the power of knowing God’s Word. That knowledge is indispensable.

I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”. (Romans 1:16, 17 | TNIV)

And that’s all he’s really saying again here. The only way for anyone to stand righteous before God is to believe deep down inside what God has provided through the work of Jesus Christ. And Paul, who was a master at writing, makes sure his readers understand the the nature of salvation. In verse 9, the order is: Speak what you believe, it’s in your heart. And in verse 10, the order is reversed: Believe in your heart, then speak it. He’s covered all his bases in these two verses. Salvation naturally bubbles up from what’s deep down inside you. It’s a knowledge of the Gospel message. How can a book save you? It’s because the Word of God isn’t a normal book; it’s a spiritual Book and every word of it is infused with God’s presence and God’s power.

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (Hebrews 4:12 | TNIV)

So it’s not the “confession of faith” that saves a person, it’s a result of the Word of God being planted in a sinner’s heart. It takes root then takes over and at last the sinner becomes a redeemed sinner and he can’t keep it to himself! He has no choice but to shout, “Jesus is Lord!” Psalm 116 tells us something similar:

I believed, then I had spoken…. (Psalm 116:10a | KJV)

Paul felt that way his whole life after the Word of God changed him:

If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! (1 Corinthians 9:16 | MSG)

Paul just couldn’t keep quiet about what God had done for him, to him, and in him. It bubbled up from inside and came out in his words, verbal and written down.

The second step in the Christian life is confessing Christ. But it’s not getting up in front a congregation and testifying that you’re saved. Just confessing Christ won’t save you. Being able to declare that Jesus is Lord of your life is the result of being convicted in your heart of hearts that you have been saved, not through your work, but through Christ’s. And verse 11 informs us that the true believer, the convicted and convinced believer, will be able to take this second step even if it’s inconvenient for them to do so:

As Scripture says, “Anyone who believes in him will never be put to shame.” (Romans 10:11 | TNIV)

Even in difficult circumstances, you should be able to stand up and boldly declare, “Jesus is Lord.”


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